Rediscovering the Eucharist: Ecumenical ConversationsRoch A. Kereszty Paulist Press, 2002 - 268 pages Here is a collection of essays and responses that is the result of an ecumenical conference on the Eucharist organized under Catholic auspices, at the University of Dallas. The essays, along with some responses, explore the theme of the sacrifice of the Eucharist across the disciplines of biblical studies, historical theology, and systematic theology. The contributors include a Jewish rabbi, a Greek Orthodox scholar, Protestant theologians from a variety of backgrounds, as well as Catholic theologians. Among the distinguished names are David Stern, Robin Darling Young, Brian E. Daley, Everett Ferguson, and Avery Dulles. Together, the essays provide important new insights that should promote a further convergence in our understanding of the Eucharist. |
Table des matières
| 1 | |
A response by Richard Taylor | 16 |
The Eucharistic Provenance of New Testament Texts | 27 |
A reponse by Francis Martin | 52 |
The Eucharist as Sacrifice according to Clement of Alexandria | 63 |
A response by Brian Daley | 92 |
A response by Everett Ferguson | 104 |
The Second Century and Luther | 116 |
The Eucharist as Sacrifice | 175 |
A response by Peter Casarella | 188 |
A response by Durwood Foster | 193 |
Presence of a Gift | 199 |
The Eucharist and the Mystery of the Trinity | 226 |
The Eucharist of the Church and the One SelfOffering of Christ | 240 |
Notes on Contributors | 261 |
Index | 263 |
Expressions et termes fréquents
Adversus Haereses Alexander Schmemann atonement Avery Dulles baptism become biblical blessing blood of Christ body and blood Book of Revelation bread and wine Brian Daley Cabasilas Catholic celebration Christology church Clement of Alexandria coming communion consecration context covenant death disciples divine Divine Liturgy doctrine drink early Christian epiclesis episodes eternal eucharistic sacrifice eucharistic theology event faith Father flesh and blood gift glory Gnostic God's gospels Greek heavenly Hebrew Holy Spirit human Ibid Ignatius incarnation Irenaeus Jesus Christ Jewish John Justin Last Supper liturgy Logos Lord Lord's Luke Mass Matt meal means mystery narrative nourishes Orthodox pagan participation paschal passion Passover person praise prayer presence of Christ priest priesthood real presence reality redemption remembrance resurrection revelation sacramental sacri sacrifice of Christ Sacrosanctum Concilium salvation scripture self-offering symbol Synoptic Testament thanksgiving theme theologians tion todah offering tradition trans transformation understanding words worship
Fréquemment cités
Page 158 - But will God indeed dwell on the earth ? behold, the heaven and heaven of heavens cannot contain thee ; how much less this house that I have builded...
Page 158 - Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Page 158 - For he is good ; for his mercy endureth for ever : that then the house was filled with a cloud, even the house of the Lord; so that the priests could not stand to minister by reason of the cloud : for the glory of the Lord had filled the house of God.
Page 120 - I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh.
Page 194 - ... Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Page 217 - Though they differ from one another in essence and not only in degree, the common priesthood of the faithful and the ministerial or hierarchical priesthood are nonetheless interrelated. Each of them in its own special way is a participation in the one priesthood of Christ.
Page 233 - Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have...
Page 253 - The eucharist is the memorial of the crucified and risen Christ, ie, the living and effective sign of his sacrifice, accomplished once and for all on the cross and still operative on behalf of all humankind.