SermonsOgle, Duncan and Company, 1822 |
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Page 1
... enemy to a man as a wolf to a lamb , and as darkness to light ; destructive of its being , and a contradiction of its nature . But it is not enough that all the world hath armed itself against vice , and , by all that is wise and sober ...
... enemy to a man as a wolf to a lamb , and as darkness to light ; destructive of its being , and a contradiction of its nature . But it is not enough that all the world hath armed itself against vice , and , by all that is wise and sober ...
Page 18
... enemies , and refuse to advance the kingdom of their Lord ; they put themselves in that state , in which they were when Christ came to die for them ; and now that he is in a state that he may rejoice over them ( for he hath done all his ...
... enemies , and refuse to advance the kingdom of their Lord ; they put themselves in that state , in which they were when Christ came to die for them ; and now that he is in a state that he may rejoice over them ( for he hath done all his ...
Page 25
... enemies shall not be able to stand upright in judgment . 5. But the matter is still of more concernment . The pharisees believed that they were innocent , if they abstained from criminal actions , such as were punishable by the judge ...
... enemies shall not be able to stand upright in judgment . 5. But the matter is still of more concernment . The pharisees believed that they were innocent , if they abstained from criminal actions , such as were punishable by the judge ...
Page 27
... enemy , whom they served . 1. Christ shall be their accuser , not only upon the stock of those direct injuries ( which I before reckoned ) of cruci- fying the Lord of life , once and again , & c . but upon the titles of contempt and ...
... enemy , whom they served . 1. Christ shall be their accuser , not only upon the stock of those direct injuries ( which I before reckoned ) of cruci- fying the Lord of life , once and again , & c . but upon the titles of contempt and ...
Page 30
... enemies . 2. Our conscience shall be our accuser : but this signifies but these two things ; 1. That we shall be condemned for the evils that we have done , and shall then remember ; God , by his power , wiping away the dust from the ...
... enemies . 2. Our conscience shall be our accuser : but this signifies but these two things ; 1. That we shall be condemned for the evils that we have done , and shall then remember ; God , by his power , wiping away the dust from the ...
Autres éditions - Tout afficher
Expressions et termes fréquents
accuser actions angels Apostle appetite blessed body called cerning charity Christ Christian church concerning consider counsel cure curse danger day of judgment death delight desires despise devil discourse dishonour Divine drink duty dwell effect enemy eternal evil faith father fear felicity fire flesh folly fool give glory God's grace hath heart heaven hell holy Holy Spirit honour hope infinitely infirmities innocent instances intolerable Israel Jews judge judgment labour ligion live Lord lust man's marriage mercy mischief nature necessity needs ness never pardon passion persons piety Plato pleasure Plutarch portion pray prayer proper punishment reason religion repentance reprove sacrament saith Scripture SERMON servants shame sickness Simon Magus sinner sins sorrow soul speak spirit suffer temptation tence Tertullian thee things thou tion tongue trifling trouble unto virtue weak wicked wise words zeal δὲ ἐν καὶ τὸ τῶν
Fréquemment cités
Page 403 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Page 424 - Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue : whereby are given unto us exceeding great and precious promises : that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Page 452 - Remember not, Lord, our offences, nor the offences of our forefathers ; neither take thou vengeance of our sins : spare us, good Lord, spare thy people, whom thou hast redeemed with thy most precious blood, and be not angry with us for ever.
Page 482 - For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge ! In all things ye have approved yourselves to be clear in this matter.
Page 476 - Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin that doth so easily beset us...
Page 23 - For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
Page 72 - ... and his motion made irregular and inconstant, descending more at every breath of the tempest, than it could recover by the libration and frequent weighing of his wings, till the little creature was forced to sit down and pant, and stay till the storm was over ; and then it made a prosperous flight, and did rise and sing, as if it had learned music and motion from an angel, as he passed sometimes through the air, about his ministries here below. So is the prayer of a good man...
Page 123 - Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not ; for he will not pardon your transgressions : for my name is in him.
Page 145 - ... without him, I can do nothing,' in the strictest sense, and that, ' he works in us to will and to do of his own good pleasure,
Page vi - But now, being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death ; but the gift of God is eternal life through Jesus Christ our Lord.