Institutes of Christian History: An Introduction to Historic Reading and StudyA.C. McClung, 1887 - 328 pages |
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Page xi
... Patriarch of Old Rome 24. Immutable Catholicity . 25. Two Supplementary Councils 26. Ratifications . 27. The Final Judgment . 28. Who are Catholics 87 88 89 91 92 93 95 96 97 98 99 100 102 102 104 105 106 107 108 LECTURE IV . THE ...
... Patriarch of Old Rome 24. Immutable Catholicity . 25. Two Supplementary Councils 26. Ratifications . 27. The Final Judgment . 28. Who are Catholics 87 88 89 91 92 93 95 96 97 98 99 100 102 102 104 105 106 107 108 LECTURE IV . THE ...
Page 15
... patriarchs and under Moses it worked only in element . " Ye are the light of the world , " said the Master to the Galilean fishermen ; and so it has proved . Not where the Gospel is merely named , but in proportion as it penetrates the ...
... patriarchs and under Moses it worked only in element . " Ye are the light of the world , " said the Master to the Galilean fishermen ; and so it has proved . Not where the Gospel is merely named , but in proportion as it penetrates the ...
Page 68
... patriarchs . Gathering and bringing into Rome the testimony of the Catholic churches , East and West , they convicted Zephyri- nus and Callistus of heresy , and made them retract . " They confessed their errors for a short period ...
... patriarchs . Gathering and bringing into Rome the testimony of the Catholic churches , East and West , they convicted Zephyri- nus and Callistus of heresy , and made them retract . " They confessed their errors for a short period ...
Page 70
... patriarchs were Rome's arbiter . In Caius the Greek succes- sion of Roman authors comes to its close , and the Latin series begins ( A. D. 280 ) with Novatian " On the Trinity . " Though an able defender of truth in this treatise , this ...
... patriarchs were Rome's arbiter . In Caius the Greek succes- sion of Roman authors comes to its close , and the Latin series begins ( A. D. 280 ) with Novatian " On the Trinity . " Though an able defender of truth in this treatise , this ...
Page 94
... patriarch , " The head of the Alexandrian church is the head of the world . " At a later period , Justinian's re- script also recognizes Constantinople as the head of all the churches . The traditional cultivation of astronomical ...
... patriarch , " The head of the Alexandrian church is the head of the world . " At a later period , Justinian's re- script also recognizes Constantinople as the head of all the churches . The traditional cultivation of astronomical ...
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Autres éditions - Tout afficher
Institutes of Christian History: An Introduction to Historic Reading and Study Arthur Cleveland Coxe Affichage du livre entier - 1887 |
Institutes of Christian History: An Introduction to Historic Reading and Study Arthur Cleveland Coxe Aucun aperçu disponible - 2015 |
Institutes of Christian History; An Introduction to Historic Reading and Study A. Cleveland 1818-1896 Coxe Aucun aperçu disponible - 2015 |
Expressions et termes fréquents
accepted Alcuin Alexandria ancient Anglican Church Ante-Nicene Fathers Antioch apostolic Athanasius Augustine became Bishop of Rome blessed Cæsars called canons Catholic Church century Charlemagne Christ Christendom Christian Church of England Clement clergy communion Constantine Constantinople Council Council of Nicæa Council of Trent Creed crown Decretals divine doctrine East Eastern Ecumenical Emperor Empire English Episcopate epoch Europe fact faith France Frankfort Gallican genius Gospel Greek Gregory Henry Holy Roman Empire Holy Scriptures human Huss idols imperial Irenæus John King Lactantius Lanfranc Latin churches learned Lectures legate live Lord martyrs master mind mission modern mother Nicæa Nicene Nicene Creed Nicholas Note Old Rome Papacy Papal Paparchy patriarchs period Peter Pius pontiff Pope primacy primitive recognized Reformation Restoration Roman Catholic says schism scholastic schools spirit synodical Synodical Period testimony theology things thought throne tion Trent true truth University West Western Wiclif words
Fréquemment cités
Page 327 - Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Page 69 - Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee.
Page 261 - Holy Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Page 296 - At thirty man suspects himself a fool ; Knows it at forty, and reforms his plan ; At fifty chides his infamous delay, Pushes his prudent purpose to resolve; In all the magnanimity of thought Resolves and re-resolves; then dies the same.
Page 274 - Thus this brook has conveyed his ashes into Avon, Avon into Severn, Severn into the narrow seas, they into the main ocean; and thus the ashes of Wickliffe are the emblem of his doctrine, which now is dispersed all the world over.
Page 127 - As for my religion, I die in the holy Catholic and Apostolic faith, professed by the whole Church before the disunion of East and West; more particularly, I die in the communion of the Church of England, as it stands distinguished from all Papal and Puritan innovations, and as it adheres to the doctrine of the Cross.
Page 127 - When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
Page 225 - Weave the warp and weave the woof, The winding-sheet of Edward's race : Give ample room and verge enough The characters of hell to trace. Mark the year and mark the night When Severn shall re-echo with affright The shrieks of death through Berkeley's roof that ring, Shrieks of an agonizing king...
Page 55 - They lived unknown, Till persecution dragg'd them into fame, And chased them up to heaven. Their ashes flew — No marble tells us whither. With their names No bard embalms and sanctifies his song: And history, so warm on meaner themes, Is cold on this.
Page 163 - To chase these pagans, in those holy fields, Over whose acres walked those blessed feet, Which, fourteen hundred years ago, were nailed, For our advantage, on the bitter cross.