Institutes of Christian History: An Introduction to Historic Reading and StudyA.C. McClung, 1887 - 328 pages |
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... PERIOD . 1. The Conversion of Constantine . 2. Reserve and Moderation 40 4I 42 42 45 47 48 49 50 52 53 55 155 57 58 59 61 62 62 63 64 66 67 69 70 71 71 73 74 75 884 77 78 78 3. The Celibate 4. Other Immediate Results 5. Disadvantages X ...
... PERIOD . 1. The Conversion of Constantine . 2. Reserve and Moderation 40 4I 42 42 45 47 48 49 50 52 53 55 155 57 58 59 61 62 62 63 64 66 67 69 70 71 71 73 74 75 884 77 78 78 3. The Celibate 4. Other Immediate Results 5. Disadvantages X ...
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... Period 156 10. The Scholastics 157 II . Relations with Modern Thought 158 12. The Crusades 159 13. Barbarism 14. Expiry of the Dark Ages 15. The Cinque - Cento 161 162 164 16. The Medici . 17. Gothic Architecture . 18. The xii CONTENTS .
... Period 156 10. The Scholastics 157 II . Relations with Modern Thought 158 12. The Crusades 159 13. Barbarism 14. Expiry of the Dark Ages 15. The Cinque - Cento 161 162 164 16. The Medici . 17. Gothic Architecture . 18. The xii CONTENTS .
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... Periods . 177 178 179 4. The Primitive Period 5. Groans of the Britons 6. Conversion of the English 7. The Early English 8. Consequences 9. Relations to the Apostolic See 10. A Discovery II . The Other Side of the Case . 12. A ...
... Periods . 177 178 179 4. The Primitive Period 5. Groans of the Britons 6. Conversion of the English 7. The Early English 8. Consequences 9. Relations to the Apostolic See 10. A Discovery II . The Other Side of the Case . 12. A ...
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... Period of Delays 31. Our Great Benefactors 32. The Epoch of Wolsey 33. Restored Rights 34. Who did this ? 35. Another Step 36. How it looked in France 37. The Sequel 38. The Bloody Queen 39. The Martyrs LECTURE VIII . A CATHOLIC VIEW OF ...
... Period of Delays 31. Our Great Benefactors 32. The Epoch of Wolsey 33. Restored Rights 34. Who did this ? 35. Another Step 36. How it looked in France 37. The Sequel 38. The Bloody Queen 39. The Martyrs LECTURE VIII . A CATHOLIC VIEW OF ...
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... period , they still adopt the old raiment of language which puzzles the student . They speak of Roman pontificates , as if there had been such things in the days of Clement or Hip- polytus , and give us tables of " the Popes " begin ...
... period , they still adopt the old raiment of language which puzzles the student . They speak of Roman pontificates , as if there had been such things in the days of Clement or Hip- polytus , and give us tables of " the Popes " begin ...
Table des matières
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Autres éditions - Tout afficher
Institutes of Christian History: An Introduction to Historic Reading and Study Arthur Cleveland Coxe Affichage du livre entier - 1887 |
Institutes of Christian History: An Introduction to Historic Reading and Study Arthur Cleveland Coxe Aucun aperçu disponible - 2015 |
Institutes of Christian History; An Introduction to Historic Reading and Study A. Cleveland 1818-1896 Coxe Aucun aperçu disponible - 2015 |
Expressions et termes fréquents
accepted Alcuin Alexandria ancient Anglican Church Ante-Nicene Fathers Antioch apostolic Athanasius Augustine became Bishop of Rome blessed Cæsars called canons Catholic Church century Charlemagne Christ Christendom Christian Church of England Clement clergy communion Constantine Constantinople Council Council of Nicæa Council of Trent Creed crown Decretals divine doctrine East Eastern Ecumenical Emperor Empire English Episcopate epoch Europe fact faith France Frankfort Gallican genius Gospel Greek Gregory Henry Holy Roman Empire Holy Scriptures human Huss idols imperial Irenæus John King Lactantius Lanfranc Latin churches learned Lectures legate live Lord martyrs master mind mission modern mother Nicæa Nicene Nicene Creed Nicholas Note Old Rome Papacy Papal Paparchy patriarchs period Peter Pius pontiff Pope primacy primitive recognized Reformation Restoration Roman Catholic says schism scholastic schools spirit synodical Synodical Period testimony theology things thought throne tion Trent true truth University West Western Wiclif words
Fréquemment cités
Page 327 - Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Page 69 - Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee.
Page 261 - Holy Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Page 296 - At thirty man suspects himself a fool ; Knows it at forty, and reforms his plan ; At fifty chides his infamous delay, Pushes his prudent purpose to resolve; In all the magnanimity of thought Resolves and re-resolves; then dies the same.
Page 274 - Thus this brook has conveyed his ashes into Avon, Avon into Severn, Severn into the narrow seas, they into the main ocean; and thus the ashes of Wickliffe are the emblem of his doctrine, which now is dispersed all the world over.
Page 127 - As for my religion, I die in the holy Catholic and Apostolic faith, professed by the whole Church before the disunion of East and West; more particularly, I die in the communion of the Church of England, as it stands distinguished from all Papal and Puritan innovations, and as it adheres to the doctrine of the Cross.
Page 127 - When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
Page 225 - Weave the warp and weave the woof, The winding-sheet of Edward's race : Give ample room and verge enough The characters of hell to trace. Mark the year and mark the night When Severn shall re-echo with affright The shrieks of death through Berkeley's roof that ring, Shrieks of an agonizing king...
Page 55 - They lived unknown, Till persecution dragg'd them into fame, And chased them up to heaven. Their ashes flew — No marble tells us whither. With their names No bard embalms and sanctifies his song: And history, so warm on meaner themes, Is cold on this.
Page 163 - To chase these pagans, in those holy fields, Over whose acres walked those blessed feet, Which, fourteen hundred years ago, were nailed, For our advantage, on the bitter cross.