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abstract action active appear artificial attaches become better body called cause Chapter character child Christian circumstances common conduct conscience conscious consider course depends direct Divine doubt effect emotion eternal ethics evil exercise expression fact feel follow force former give greater Greek grow growth habit hand happiness heart heredity higher human ideal ideas important individual influence instincts intellect latter less light lives look means mental moral sense motive natural needed never object ourselves pain perfect perhaps physical pleasure positive practical present principles produce progress psychical qualities question reason regard religion responsibility result says seen shows social speak Spirit spring standard things thought tion true truth unconscious mind virtue voice whole wisdom women wrong
Page 134 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 173 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ according to my gospe.1.
Page 95 - Then, welcome each rebuff That turns earth's smoothness rough, Each sting that bids nor sit nor stand but go! Be our joys three-parts pain! Strive, and hold cheap the strain; Learn, nor account the pang; dare, never grudge the throe!
Page 104 - Why else was the pause prolonged but that singing might issue thence? Why rushed the discords in but that harmony should be prized? Sorrow is hard to bear, and doubt is slow to clear, Each sufferer says his say, his scheme of the weal and woe: But God has a few of us whom he whispers in the ear; The rest may reason and welcome: 't is we musicians know.
Page 11 - We live in deeds, not years; in thoughts, not breaths; In feelings, not in figures on a dial. We should count time by heart-throbs. He most lives Who thinks most — feels the noblest — acts the best.
Page 104 - And what is our failure here but a triumph's evidence For the fulness of the days? Have we withered or agonized? Why else was the pause prolonged but that singing might issue thence? Why rushed the discords in but that harmony should be prized?
Page 95 - And so I live, you see, Go through the world, try, prove, reject, Prefer, still struggling to effect My warfare ; happy that I can Be crossed and thwarted as a man, Not left in God's contempt apart, With ghastly smooth life, dead at heart, Tame in earth's paddock as her prize.
Page 211 - And thus looking within and around me, I ever renew (With that stoop of the soul which in bending upraises it too) The submission of man's nothing-perfect to God's all-complete, As by each new obeisance in spirit, I climb to his feet.
Page 105 - One who never turned his back but marched breast forward, Never doubted clouds would break, Never dreamed, though right were worsted, wrong would triumph, Held we fall to rise, are baffled to fight better, i Sleep to wake.
Page 8 - When I watch that flowing river, which, out of regions I see not, pours for a season its streams into me, I see that I am a pensioner ; not a cause but a surprised spectator of this ethereal water ; that I desire and look up and put myself in the attitude of reception, but from some alien energy the visions come.