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find out that does answer them? Those that do not think such things as these to be the fruits of the true spirit, would do well to consider what kind of spirit they are waiting and praying for, and what sort of fruits they expect he should produce when he comes. I
suppose it will generally be allowed that there is such a thing as a glorious outpouring of the Spirit of God to be expected, to introduce very joyful and glorious times upon religious accounts ; times wherein holy love and joy will be raised to a great height in true Christians. But if those things that have been mentioned be rejected, what is left that we can find wherewith to patch up a notion, or form an idea, of the high blessed, joyful religion of these times? What is that any have a notion of, that is very sweet, excellent and joyful, of a religious nature, that is entirely of a different nature from these things?
Those that are waiting for the fruits in order to determine whether this be the work of God or no, would do well to consider two things: 1. What they are waiting for. Whether it be not this; to have this wonderful religious influence that is on the minds of people over and past, and then to see how they will behave themselves? That is, to have grace subside, and the actings of it in a great measure to cease, and to have persons grow cold and dead, and then to see whether after that they wille behave themselves with that exactness and brightness of conversation, that is to be expected of lively Christians, or those that are in the vigorous exercises of grace. There are many that will not be satisfied with any exactness or laboriousness in religion now, while persons have their minds much moved, and their affections are high ; for they lay it to their flash of affection, and heat of zeal, as they call it'; they are waiting to see whether they will carry themselves as well when these affections
That is, they are waiting to have persons sicken and lose their strength, that they may see whether they will then behave themselves like healthy strong
I would desire that they would also consider whether they be not waiting for more than is reasonably to be expected, supposing this to be really a great work
of God, and much more than has been found in former great out pourings of the Spirit of God, that have been universally acknowledged in the Christian church? Do not they expect fewer instances of apostacy, and evidences of hypocrisy in professors, and those that for the present seem to be under the influences of the spirit, than were after that great outpouring of the spirit in the apostles' days, or that which was in the time of the reformation? And do not they stand prepared to make a mighty argument of it against this work, if there should be half so many? And 2. They would do well to consider how long they will wait to see the good fruit of this work, before they will determine in favor of it. Is not their waiting unlimited? The visible fruit that is to be expected of a pouring out of the Spirit of God on a country, is a visible reformation in that country. What reformation has lately been brought to pass in New England, by this work, has been before observed. And has
not continued long enough already, to give reasonable satisfaction? If God cannot work on the hearts of a people after such a manner, as to shew his hand so plainly, as reasonably to expect it should be acknowledged in a year and an half, or two years time; yet surely it is unreasonable, that our expectations and demands should be uplimited, and our waiting without any bounds.
As there is the clearest evidence, from those things that have been observed, that this is the work of (iod, so it is evident that it is a very great and wonderful, and exceeding glorious work of God. This is certain, that it is a great and wonderful event, a strange revolution, an unexpected, surprising overturning of things, suddenly brought to pass ; such as never has been seen in New England, and scarce ever has been heard of in any land. Who that saw the state of things in New England a few years ago, the state that it was settled in, and the way that we had been so long going on in, would have thought that in so lit:le a time there would be such a change? This is undoubtedly either a very great work of God, or a great work of the devil, as to the main substance of it. For though undoubtedly, God and the devil may work together at the same time, and in the same land ; and when God is at work, especially if he be very remarkably at work, satan will to his utmost endeavor to intrude, and by intermingling his work, darken and hinder God's work ; yet God and the devil do not work together in producing the same event, and in effecting the same change in the hearts and lives of men. But it is apparent that there are some things wherein the main substance of this work consists, a certain effect that is.produced, and alteration that is made in the apprehensions, affections, dispositions and behaviour of men, in which there is a likeness and agreement every where. Now this I say, is either a wonderful work of God, or a mighty work of the devil; and so is either a most happy event, greatly to be admireil and rejoiced in, or a most awful calamity.. Therefore if what has been said before, be sufficient to determine it to be as to the main, the work of God, then it must be acknowledged to be a very wonderful and glorious work of God.
Such a work is in its nature and kind, the most glorious of any work of God whatsoever; and is always so spoken of in scripture. It is the work of redemption, (the great end of all other works of God, and of which the work of creation was but a shadow) in the event, success and end of it. It is the work of new creation, that is infinitely more glorious than the old. I am bold to say, that the work of God in the conversion of one soul, considered together with the source, foundation and purchase of it, and also the benefit, end and eternal issue of it, is a more glorious work of God than the creation of the whole material universe. It is the most glorious of God's works, as it above all others manifests the glory of God. It is spoken of in scripture as that which shews the exceeding greatness of God's power, and the glory and riches of divine grace, and wherein Christ has the most glorious triumph over his enemies, and wherein God is mightily exalted. And it is a work above all others glorious, as it concerns the happiness of mankind ; more happiness, and a greater benefit to man, is he fruit of each single drop of such a shower, than all
the temporal good of the most happy revolution in a land or nation amounts to, or all that a people could gain by the conquiest of the world.
And as this work is very glorious in its nature, so it is in its degree and circumstances. It will appear very glorious if we consider the unworthiness of the people that are the subjects of it ; what obligations God has laid us under by the special privileges we have enjoyed for our souls' good, and the great things God did for us at our first settlement in the land; and how he has followed us with his goodness to this day, and how we have abused his goodness; how long we have been revolting more and more, (as al confess) and how very corrupt we were become at last ; in how great a degree we had cast off God, and fosaken the fountain of living waters. How obstinate we have been under all manner of means that God has used with us to reclaim us; how often we have mocked God with hypocritical pretences of humiliation, as in our annual days of public fasting, and other things, while instead of reforming, we only grew worse and worse ; how dead a time it was every where before this work began. If we consider these things, we shall be most stupidly ungrateful, if we do not acknowledge God's visiting of us as he has done, *6 an instance of the glorious triumph of free and sovereign grace.
The work is very glorious if we consider the extent of it ;, being in this respect vastly beyond any former outpouring of the Spirit that ever was known in New England. There has formerly sometimes been a remarkable awakening and success of the means of grace, in some particular congregation; and this used to be much taken notice of, and acknowledged to be glorious, though the towns and congregations round about continued dead. But now God has brought to pass a new thing, he has wrought a great work of this nature, that has extended from one end of the land to the other, besides what has been wrought in other British colonies in America.
The work is very glorious in the great numbers that have to appearance, been turned from sin to God, and
so delivered fro:n a wretched captivity to sio and satan, saved from everlasting burnings, and made heirs of eternal glory. How high an honor, and great reward of their labors, have some eminent persons of note in the church of God, signified that they should esteem it, if. they should be made the instruments of the conversion and eternal salvation of but one soul? And no greater event than that is thought worthy of great notice in heaven among the hosts of glorious angels, who rejoice and sing on such an occasion. And when there are many thousands of souls thus converted and saved, shall it be esteemed worth but little notice, and be mentioned with coldness and indifference here on earth, by those among whom such a work is wrought?
The work has been very glorious and wonderful in many circumstances and events of it, that have been extraordinary, wherein God has, in an uncommon manner, made his hand visible; and his power conspicuous; as in the extraordinary degrees of awakening, the suddenness of 'conversions in innumerable instances, in which, though the work was quick, yet the thing wrought is manifestly durable. How common a thing has it been for a great part of a congregation to be at once moved, by a mighty invisible power; and for six, eight, or ten souls to be converted to God, (to all appearance) in an exercise, in whom the visible change still continues? How great an alteration has been made in some towns; yea, some populous towns; the change still abiding? And how many very vicious persons have been wrought upon, so as to become visibly new creatures? God has also made his hand very visible, and his work glorious, in the multitudes of little children that have been wrought upon. I suppose there have been some hundreds of instances of this nature of late, any one of which formerly would have been looked upon so remarkable, as to be worthy to be recorded, and published through the land. The work is very glorious in its inAuences and effects on many that have been very ignorant and barbarous, as I before observed of the Indians and Negroes.