The New Englander, Volume 33A.H. Maltby, 1874 |
Table des matières
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Expressions et termes fréquents
according activity admit alliance apostles Armenians Article believe bishops body Buddhist called Catholic cause character Christ Christian Church of England civilization claim common communion conception Congregational Congregationalism Connecticut constitution Denmark denominations divine doctrine English Episcopacy Episcopal Episcopalians existence expression external fact faith feeling fellowship force German Giddings give Gospel Gustavus Adolphus Hammarstrand heaven Hegel human idea ideal King of Denmark King of Sweden kingdom knowledge logical means ment method mind ministers missionaries moral motion nature necessity Nirvana object Old-Catholic ordination organic particular church party persons philosophy preached Presbyterian princes principle Protestant Protestantism Prussia pure thought question Reformation relation religion religious result Roman says sect sectarian sense Society soul spirit teaching theory things tion Trendelenburg true truth Ultramontane unity universal volume whole words worship writer
Fréquemment cités
Page 668 - Now that he ascended, what is it but that he also descended into the lower parts of the earth." It is sufficient for our purpose that Winer, Alford, Ellicott, and others have admitted that the genitive here employed may
Page 163 - to execute any of said functions, except he be called, tried, examined, and admitted thereunto, according to the form hereafter following [or hath formerly had episcopal consecration, or ordination]. On this document we have several remarks to make. 1. The preamble simply asserts that from the Apostolic age there
Page 612 - could, or if I was bound to go on living when life must be passed in this manner. I generally answered to myself that I did not think I could possibly bear it beyond a year." At length a little ray broke in upon his gloom from the simple circumstance that as he read in
Page 22 - political science was going on (we may be sure) throughout the colony— the pastor of Hartford, Thomas Hooker, in a Thursday lecture, May 31, took for his text those words of Moses (Deut i, 13), " Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you." Shaping his discourse according to the
Page 608 - I am one of the very few examples in this country of one who has not thrown off religious belief, but never had it. I looked upon the modern exactly as I did upon the ancient religion, as something which in no way concerned me.
Page 22 - They who have power to appoint officers and magistrates, it is in their power, also, to set the bounds and limitations of the power and place unto which they call them."f * Coll. Conn. Historical Society, i, 13.
Page 668 - Persecuted but not forsaken." (2 Cor. iv, 9.) "Demos hath forsaken me." (2 Tim. iv, 10.) "At my first answer no man stood with me, but all forsook me." (2 Tim. iv, 16.) "Not forsaking the assembling of yourselves together.
Page 608 - In his personal qualities, the stoic predominated. His standard of morals was epicurean, inasmuch as it was utilitarian, taking as the exclusive test of right and wrong the tendency of actions to produce pleasure or pain. But he had (and this was the cynic element) scarcely any belief in pleasure.
Page 740 - the dead and calleth those things which be not, as though they were: who against hope believed in hope . . . and being not weak in faith, considered not his
Page 674 - in the same connection, continuing the argument, he says: "In the application of law in Nature, the terms great and small are unknown. Thus the principle referred to teaches us that the Italian wind gliding over the crest of the Matterhorn is as firmly ruled as the earth in its orbital