Avis des internautes - Rédiger un commentaire
Aucun commentaire n'a été trouvé aux emplacements habituels.
Autres éditions - Tout afficher
action affections animal application argument authority bear become believe better body bring called capacities cause changes christian combination common comprehend conclusions condition conscience consequences considered deny derived Discourse duty earth elements evil examples experience eyes faculties false feelings fitted give habits hand happiness heart honor human imagination important influence instance intellectual kind knowledge language laws lead least light limited living look mankind material matter meaning mechanical mere mind moral movements nature never object observation once organic ourselves passion past perhaps phenomena philosophy physical political practical principle proofs prove questions reach reason records religion religious rule sanction sense sentiments social sometimes soul speak spirit strength things thought train true truth understand universal virtue wants whole wisdom writers wrong
Page 96 - EXCEPT the LORD build the house, they labour in vain that build it : except the LORD keep the city, the watchman waketh but in vain.
Page 73 - God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left...
Page 13 - Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?
Page 129 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 137 - Government," resolves all civil obligation into expediency; and he proceeds to say, "that so long as the interest of the whole society requires it, that is, so long as the established government cannot be resisted or changed without public inconveniency, it is the will of God that the established government be obeyed, and no longer. . . . This principle being admitted, the justice of every particular case of resistance is reduced to a computation of the quantity of the danger and grievance on the...
Page 102 - By this way of analysis we may proceed from compounds to ingredients ; and from motions to the forces producing them ; and, in general, from effects to their causes ; and from particular causes to more general ones, till the argument end in the most general. This is the method of analysis. And the synthesis consists in assuming the causes discovered, and established as principles, and by them explaining the phenomena proceeding from them, and proving the explanations.
Page 69 - The motive for continuing in the same state or action is only the present satisfaction in it; the motive to change is always some uneasiness; nothing setting us upon the change of state, or upon any new action, but some uneasiness. This is the great motive that works on the mind to put it upon action, which for shortness' sake we will call "determining of the will" ; which I shall more at large explain.
Page 14 - That thou shouldest take it to the bound thereof, And that thou shouldest know the paths to the house thereof? Knowest thou it, because thou wast then born? Or because the number of thy days is great?
Page 102 - As in mathematics, so in natural philosophy, the investigation of difficult things by the method of analysis ought ever to pre-, cede the method of composition. This analysis consists in making experiments and observations, and in drawing general conclusions from them by induction, and admitting of no objections against the conclusions, but such as are taken from experiments, or other certain truths.