The Inclusion of the Other: Studies in Political Theory

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Polity Press, 1999 - 300 pages
This text contains Jurgen Habermas's most recent work in political theory and political philosophy. Here Habermas picks up some of the central themes of Between Facts and Norms and elaborates them in relation to current political debates of the late 1990s. One of the distinctive features of Habermas's work has been its approach to the problem of political legitimacy through a sustained reflection on the dual legitimating and regulating function of modern legal systems. Extending his discourse theory of normative validity to the legal-political domain, Habermas has defended a proceduralist conception of deliberative democracy in which the burden of legitimating state power is borne by informal and legally institutionalized processes of political deliberation. Its guiding intuition is the radical democratic idea that there is an internal relation between the rule of law and popular sovereignty. In these essays he brings this discursive and proceduralist analysis of political legitimacy to bear on such urgent contemporary issues as the enduring legacy of the welfare state, the future of the nation state, and the prospects of a global politics of human rights.

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À propos de l'auteur (1999)

Jurgen Habermas is a German sociologist who studied at the universities of Gottingen, Zurich, and Bonn. He taught at Frankfurt am Main, Marburg, and Heidelberg before becoming professor of philosophy at the University of Frankfurt. His works, widely translated, have made him one of the most influential social theorists of our time. Habermas is considered by some to be an intellectual heir to Max Weber and what has been called the Frankfurt School. His work has centered mainly on the role of communication and technology in changing patterns of social relations, human activity, and values. An outspoken advocate of the Enlightenment and a champion of reason, he has also cautioned that the technical rationality associated with modern capitalism often functions as ideology and may stand in the way of human progress.

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