Error and the Growth of Experimental Knowledge

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University of Chicago Press, 15 août 1996 - 493 pages
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We may learn from our mistakes, but Deborah Mayo argues that, where experimental knowledge is concerned, we haven't begun to learn enough. Error and the Growth of Experimental Knowledge launches a vigorous critique of the subjective Bayesian view of statistical inference, and proposes Mayo's own error-statistical approach as a more robust framework for the epistemology of experiment. Mayo genuinely addresses the needs of researchers who work with statistical analysis, and simultaneously engages the basic philosophical problems of objectivity and rationality.

Mayo has long argued for an account of learning from error that goes far beyond detecting logical inconsistencies. In this book, she presents her complete program for how we learn about the world by being "shrewd inquisitors of error, white gloves off." Her tough, practical approach will be important to philosophers, historians, and sociologists of science, and will be welcomed by researchers in the physical, biological, and social sciences whose work depends upon statistical analysis.
 

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Table des matières

Learning from Error
1
Ducks Rabbits and Normal Science Recasting the KuhnsEye View of Popper
21
The New Experimentalism and the Bayesian Way
57
Duhem Kuhn and Bayes
102
Models of Experimental Inquiry
128
Severe Tests and Methodological Underdetermination
174
The Experimental Basis from Which to Test Hypotheses Brownian Motion
214
Severe Tests and Novel Evidence
251
Hunting and Snooping Understanding the NeymanPearson Predesignationist Stance
294
Why You Cannot Be Just a Little Bit Bayesian
319
Why Pearson Rejected the NeymanPearson Behavioristic Philosophy and a Note on Objectivity in Statistics
361
Error Statistics and Peircean Error Correction
412
Toward an ErrorStatistical Philosophy of Science
442
References
465
Index
481
Droits d'auteur

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Page 47 - Like the choice between competing political institutions, that between competing paradigms proves to be a choice between incompatible modes of community life. Because it has that character, the choice is not and cannot be determined merely by the evaluative procedures characteristic of normal science, for these depend in part upon a particular paradigm, and that paradigm is at issue.
Page 47 - ... will inevitably talk through each other when debating the relative merits of their respective paradigms. In the partially circular arguments that regularly result, each paradigm will be shown to satisfy more or less the criteria that it dictates for itself and to fall short of a few of those dictated by its opponent.
Page 47 - In a sense, to turn Sir Karl's view on its head, it is precisely the abandonment of critical discourse that marks the transition to a science. Once a field has made that transition, critical discourse recurs only at moments of crisis when the bases of the field are again in jeopardy.
Page 46 - Practicing in different worlds, the two groups of scientists see different things when they look from the same point in the same direction.
Page 214 - My major aim in this was to find facts which would guarantee as much as possible the existence of atoms of definite finite size.
Page 107 - ... predicted phenomenon is not produced, not only is the proposition questioned at fault, but so is the whole theoretical scaffolding used by the physicist. The only thing the experiment teaches us is that among the propositions used to predict the phenomenon and to establish whether it would be produced, there is at least one error; but where this error lies is just what it does not tell us. The physicist may declare that this error is contained in exactly the proposition he wishes to refute, but...
Page 46 - Just because it is a transition between incommensurables, the transition between competing paradigms cannot be made a step at a time, forced by logic and neutral experience.
Page 46 - ... world, and what they look at has not changed. But in some areas they see different things, and they see them in different relations one to the other. That is why a law that cannot even be demonstrated to one group of scientists may occasionally seem intuitively obvious to another.
Page 28 - ... Sir Karl's writings, but the generalization that results is historically mistaken. Furthermore, the mistake proves important, for the unambiguous form of the description misses just that characteristic of scientific practice which most nearly distinguishes the sciences from other creative pursuits. There is one sort of 'statement' or 'hypothesis' that scientists do repeatedly subject to systematic test. I have in mind statements of an individual's best guesses about the proper way to connect...
Page 22 - normal' scientist, as Kuhn describes him, is a person one ought to be sorry for. . . . The 'normal' scientist, in my view, has been taught badly.

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