Coping with Evil in Religion and Culture: Case Studies
The various Christian, Muslim, traditional (African), and secular (Western) ways of imagining and coping with evil collected in this volume have several things in common. The most crucial perhaps and certainly the most striking aspect is the problem of defining the nature or characteristics of evil as such. Some argue that evil has an essence that remains constant, whereas others say its interpretation depends on time and place.However much religious and secular interpretations of evil may have changed, the human search for sense and meaning never ends. Questions of whom to blame and whom to address?God, the devil, fate, bad luck, or humans'remain at the center of our explanations and our strategies to comprehend, define, counter, or process the evil we do and the evil done to us by people, God, nature, or accident. Using approaches from cultural anthropology, religious studies, theology, philosophy, psychology, and history, the contributors to this volume analyze how several religious and secular traditions imagine and cope with evil.Table of ContentsNelly van DOORN-HARDER and Lourens MINNEMA: The Problem of Defining EvilPart I: Evil in SpiritBirgit MEYER: Images of Evil in Popular Ghanaian ChristianityJacqueline BORSJE: Druids, Deer and ?Words of Power?: Coming to Terms with Evil in Medieval IrelandMarthinus L. DANEEL: Coping with Wizardry in Zimbabwe in African Initiated Churches (AICs)Edien BARTELS: The Evil Comes from Outside: Evil within Religion as a Psychosocial Problem among Adolescent Moroccan Girls in the NetherlandsJ. Kwabena ASAMOAH-GYADU: Conquering Satan, Demons, Principalities, and Powers: Ghanaian Traditional and Christian Perspectives on Religion, Evil, and DeliverancePeter VERSTEEG and Andre DROOGERS: A Schema Repertoire Approach to Exorcism: Two Case Studies of Spiritual WarfareReender KRANENBORG: How `Satanic? Is Satanism? A Normative DescriptionPart II: Evil in SocietyMartijn de KONING: ?You Follow the Path of the Shaitan; We Try to Follow the Righteous Path?: Negotiating Evil in the Identity Construction of Young Moroccan-Dutch MuslimsNelly van DOORN-HARDER: Defining Evil to the Strengthen Islam: Muhammadiyah Ideologies of Gender and MarriageFrans WIJSSEN: Beyond Ujamaa: African Religion and Societal EvilPart III: Coping with EvilAndre LASCARIS: Religion and Evil from the Perspective of Mimetic TheoryLourens MINNEMA: Coping with Human Evil: Shakespeare's Sense of Tragic RevengeEdwin KOSTER: The Power and Limits of Stories: On the Questions ?How to Cope with Evil? and ?How to Avoid Evil? Christiane TIETZ: Prayer as a Means of Coping with Evil: Approaches from the Perspective of Lutheran DogmaticsR. Ruard GANZEVOORT: Coping with Tragedy and MaliceGeneral IndexContributors to this Volume
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Coping with Wizardry in Zimbabwe in African Initiated Churches AICs
Evil within Religion as a Psychosocial Problem among Adolescent Moroccan Girls in the Netherlands
Ghanaian Traditional and Christian Perspectives on Religion Evil and Deliverance
Two Case Studies of Spiritual Warfare
How Satanic Is Satanism? A Normative Description
Evil in Society
African Religion and Societal Evil
Coping with Evil
Religion and Evil from the Perspective of Mimetic Theory
Shakespeares Sense of Tragic Revenge
On the Questions How to Cope with Evil? and How to Avoid Evil?
Approaches from the Perspective of Lutheran Dogmatics
Coping with Tragedy and Malice
Negotiating Evil in the Identity Construction of Young MoroccanDutch Muslims
Muhammadiyah Ideologies of Gender and Marriage
CONTRIBUTORS TO THIS VOLUME
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acceptance affliction African Initiated Churches African religions become behavior believe called Carey Charismatic Christians Christ church Church of Satan communion concept context coping with evil culture dajjal define deliverance demons devil divine druids Dutch ethnic evil deeds evil powers exorcism exorcist experience fear Ghana Ghana Airways Ghanaian God's groups Hamlet healers healing Holy human images of evil interpretation Ireland Irish Islam kafir Karen Keyishian king Kiyai lives lorica means Middle Irish ministry moral Moroccan Muhammadiyah Muslims Nadia narrative Nyasha obsessing spirit one's parents Patrick Pentecostal Pentecostal/Charismatic person perspective practices pray prayer problems prophetic question Qur'an reformist religious revenge Ricoeur rituals role Satan Satanist scapegoat schema repertoire Shakespeare situation social society sorcery spirit possession spiritual warfare story Studies suffering supernatural symbols taghut theodicy theology things tion traditional tragedy and malice tragic transformation Tuatha De Danann University Press uroyi victims videofilms violence witchcraft witches wizardry wizards women worldview
Page 32 - Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Page 32 - Therefore take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect Stand therefore, having your loins girt about with truth, and having on the breastplate of justice, and your feet shod with the preparation of the gospel of peace ; in all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation, and the sword of the Spirit, which is the...
Page 32 - Therefore, take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect.
Page 30 - There is no such thing as absolute dirt : it exists in the eye of the beholder.
Page 33 - But let us, who are of the day, be sober, putting on the breastplate of faith and love ; and for a helmet, the hope of salvation.