The Poetry of Life, Volume 2Carey, Lea, and Blanchard, 1835 |
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Page 1
... intellectual power we may learn what are the component parts of a flower , but this alone will never make us sensible of its beauty . The same power may collect and disseminate the truths most important to the well being of society ...
... intellectual power we may learn what are the component parts of a flower , but this alone will never make us sensible of its beauty . The same power may collect and disseminate the truths most important to the well being of society ...
Page 25
... intellectual powers at full liberty to exercise their particular functions . Burton speaks of melancholy as engendering strange conceits - as quick- ening the perceptions , and expanding the faculties of the mind ; and Lord Byron ...
... intellectual powers at full liberty to exercise their particular functions . Burton speaks of melancholy as engendering strange conceits - as quick- ening the perceptions , and expanding the faculties of the mind ; and Lord Byron ...
Page 41
... intellectual refinement is little valued , and difficult to be maintained - the signs of envious triumph exhibited by those who in our better days would have been our enemies if they had dared . Who can endure all these , and an endless ...
... intellectual refinement is little valued , and difficult to be maintained - the signs of envious triumph exhibited by those who in our better days would have been our enemies if they had dared . Who can endure all these , and an endless ...
Page 42
... intellectual sustenance which never yet was found in the selfish or sordid avocations of life , pining for the consolations of a higher sympa- thy than the world affords , and ready to lean upon the veriest reed for its support . To ...
... intellectual sustenance which never yet was found in the selfish or sordid avocations of life , pining for the consolations of a higher sympa- thy than the world affords , and ready to lean upon the veriest reed for its support . To ...
Page 43
... intellectual nature with the material world , that the mind must lay hold of something to grapple with , appropriate , or destroy . It cannot exist alone and separate from association . As it is the nature of all grievances to awaken ...
... intellectual nature with the material world , that the mind must lay hold of something to grapple with , appropriate , or destroy . It cannot exist alone and separate from association . As it is the nature of all grievances to awaken ...
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Expressions et termes fréquents
admiration affections amongst Ariel arise ascer Balaam beauty behold beneath blessed Book of Job capable character charm cherub children of Israel children of men colouring connexion dark death deep diffused divine earth earthly enjoyment eternal evil existence faculty faithful familiar familiar spirits feeling genius glory grief hand happiness harmony hast hath heart heaven hope human ideas imagination impressions impulse influence instance intel intellectual Israel Jephthah language less light listen lives look Lord Lord Byron majesty mankind Mark Antony melancholy mental mighty mind Moab moral mountain nature ness never nexion object pain passions perceptions Philistines pity pleasure poet poetical poetry principles PROSPERO pure racter refined religion rience Saul Sisera smile sorrow soul speak sphere spirit stars sublime suffering sweet taste tears tender thee thine things thou thoughts tion truth unto voice wings woman wonder words writer
Fréquemment cités
Page 32 - I have of late — but wherefore I know not — lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory, this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours.
Page 156 - Some heavenly music, (which even now I do,) To work mine end upon their senses, that This airy charm is for, I'll break my staff, Bury it certain fathoms in the earth, And, deeper than did ever plummet sound, I'll drown my book.
Page 169 - He, above the rest In shape and gesture proudly eminent, Stood like a tower. His form had yet not lost All her original brightness, nor appeared Less than Archangel ruined, and the excess Of glory obscured...
Page 82 - And Cain talked with Abel his brother : and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
Page 102 - There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky. The eternal God is thy refuge; and underneath are the everlasting arms; and he shall thrust out the enemy from before thee, and shall, say, Destroy them.
Page 89 - Entreat me not to leave thee, or to return from following after thee : for whither thou goest, I will go ; and where thou lodgest I will lodge : thy people shall be my people, and thy God my God: " Where thou diest, will I die, and there will I be buried; the Lord do so to me, and more also, if aught but death part thee and me.
Page 153 - All hail, great master! grave sir, hail ! I come To answer thy best pleasure ; be't to fly, To swim, to dive into the fire, to ride On the curl'd clouds ; to thy strong bidding, task Ariel, and all his quality.
Page 101 - The Lord is my strength and song, and he is become my salvation : he is my God, and I will prepare him an habitation ; my father's God, and I will exalt him.
Page 176 - I am now indebted, as being a work not to be raised from the heat of youth or the vapours of wine, like that which flows at waste from the pen of some vulgar amorist or the trencher fury of a rhyming parasite, nor to be obtained by the invocation of Dame Memory and her siren daughters...
Page 170 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.