The Condition of ManHarcourt, Brace, 1944 - 467 pages A study of the development of the personality and the community. |
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Page 71
... institution . Only at the moment of formulation is an idea its very self : then it has the clarity of a Platonic ... institutions which are still strong : so the abso- lutism of the Czars , the ruthlessness of Ivan the Terrible , the ...
... institution . Only at the moment of formulation is an idea its very self : then it has the clarity of a Platonic ... institutions which are still strong : so the abso- lutism of the Czars , the ruthlessness of Ivan the Terrible , the ...
Page 266
... institutions that mankind could discard and leave behind ; and unlike le Roy , they could not conceive that the direction of history might change . Progress thus became an automatic denial of the past . " Reverse the usual practice ...
... institutions that mankind could discard and leave behind ; and unlike le Roy , they could not conceive that the direction of history might change . Progress thus became an automatic denial of the past . " Reverse the usual practice ...
Page 415
... institutions and organizations running in their accustomed grooves , but how to keep life itself running , with or without the aid of these institutions , our problem immediately clarifies itself . There is no wealth , as Ruskin said ...
... institutions and organizations running in their accustomed grooves , but how to keep life itself running , with or without the aid of these institutions , our problem immediately clarifies itself . There is no wealth , as Ruskin said ...
Table des matières
INTRODUCTION | 3 |
PRELUDE TO AN ERA | 17 |
THE PRIMACY OF THE PERSON | 52 |
Droits d'auteur | |
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achieved Aquinas Aristotle Augustine baroque became become belief body Calvin capitalism capitalist Christian Church cities civilization classes classic created cult culture Dante death despotism discipline divine Divine Comedy doctrine dream economic effort erotic esthetic existence experience external fact faith fascist finally forces freedom French revolution gave Geddes Greek Heaven Héloise human ideal idolum impulse industrial institutions invention Jesuits Jesus Jesus's Karl Marx living London machine man's Manichees marriage Marx means mechanical medieval ment merely Middle Ages mind Mithraism modern moral nature never nineteenth century organic original perhaps personality Petrarch philosophy Plato political practice production Protestantism reason religion revolution Roman Rome Rousseau sense sexual social society sought soul spirit Summa Theologica super-ego symbols theology Thomas Aquinas tion took Trans truth turned utilitarian Utopia values vitality vols Western whole words York