The Original Constitution, Order and Faith of the New-England Churches: Comprising the Platform of Church Discipline Adopted in 1648. Propositions Respecting Baptism and Consociation of Churches Answered by the Synod of 1662. A Confession of Faith, Adopted by the New-England Churches 1680 |
À l'intérieur du livre
Résultats 1-5 sur 5
Page 11
If the ministers do dislike the way of those whom they otherwise count the
members , and so refuse to join with them therein ; yet if those members can
procure some other ministers to join with them in their own way , and still
continue their ...
If the ministers do dislike the way of those whom they otherwise count the
members , and so refuse to join with them therein ; yet if those members can
procure some other ministers to join with them in their own way , and still
continue their ...
Page 88
Seth , in whom to continue the line of her church seed , Gen. iv . 25 . How it did
continue in his seed in their generation , Gen. v . sheweth . Hence the children of
the church are called sons of God , ( which is as much as members of the visible
...
Seth , in whom to continue the line of her church seed , Gen. iv . 25 . How it did
continue in his seed in their generation , Gen. v . sheweth . Hence the children of
the church are called sons of God , ( which is as much as members of the visible
...
Page 95
These adult persons , are not therefore to be admitted to full communion , merely
because they are and continue members , without such further qualifications , as
the word of God requireth thereunto . The truth hereof is plain , 1. From 1 Cor . xi ...
These adult persons , are not therefore to be admitted to full communion , merely
because they are and continue members , without such further qualifications , as
the word of God requireth thereunto . The truth hereof is plain , 1. From 1 Cor . xi ...
Page 102
The owning of the children of those that successively continue in covenant to be
a part of the church , is so far from being destructive to the purity and prosperity of
the church , and of religion therein , ( as some conceive ) that this imputation ...
The owning of the children of those that successively continue in covenant to be
a part of the church , is so far from being destructive to the purity and prosperity of
the church , and of religion therein , ( as some conceive ) that this imputation ...
Page 109
God's institution , and the force of his covenant carrying it to the generations of
such as continue keepers of the covenant ... but continues notwithstanding the
parents decease or necessary absence : and if members , then subjects of
baptism .
God's institution , and the force of his covenant carrying it to the generations of
such as continue keepers of the covenant ... but continues notwithstanding the
parents decease or necessary absence : and if members , then subjects of
baptism .
Avis des internautes - Rédiger un commentaire
Aucun commentaire n'a été trouvé aux emplacements habituels.
Autres éditions - Tout afficher
The Original Constitution, Order and Faith of the New-England Churches ... Congregational Churches in Massachusetts Affichage du livre entier - 1808 |
Expressions et termes fréquents
according Acts administer apostles appointed authority baptism baptized believers body brethren called cause CHAP Christ christian commanded common communion confession congregational consent continue corruption covenant Deut disciples discipline doctrine doth duty elders elect eternal exercise faith Father fellowship give given glory God's godly gospel grace hands hath heart holy immediate Jesus Christ Jews John judgment kingdom Kings liberty live Lord Jesus Lord's magistrates matter means membership ministers nature obedience offence officers ordinances parents particular church persons Platform profession promise providence received relation remove require respect rule sacrament saints salvation scripture seal seed sins spirit stand Synod Testament therein thereof thereunto things tion true truth unto viii visible church whole worship xvii xviii
Fréquemment cités
Page 9 - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 35 - Worthy receivers, outwardly partaking of the visible elements in this sacrament, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death ; the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine ; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.
Page 17 - Christ and therefore cannot be saved much less can men not professing the Christian Religion be saved in any other way whatsoever be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess and to assert and maintain that they may is very pernicious and to be detested CHAP.
Page 109 - Abraham to sacrifice his son, (Heb. xi. 17,) according to that in 2 Cor. viii. 12: "Where there is a willing mind, it is accepted according to what a man hath, and not according to what he hath not:" which is true of this church duty, as well as of that of alms.
Page 11 - God, the great Creator of all things, doth uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power, justice, goodness, and mercy.
Page 10 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 114 - Every church or particular congregation of visible saints in gospelorder, being furnished with a presbytery, at least with a teaching elder, and walking together in truth and peace, hath received from the Lord Jesus full power and authority ecclesiastical within itself, regularly to administer all the ordinances of Christ, and is not under any other ecclesiastical jurisdiction whatsoever. For to such a church Christ hath "given the keys of the kingdom of heaven, that what they bind or loose on earth,...
Page 16 - Christ, enlightening their minds spiritually and savingly to understand the things of God, taking away their heart of stone, and giving unto them an heart of flesh, renewing their wills, and by his almighty power determining them to that which is good, and effectually drawing them to Jesus Christ : Yet so, as they come most freely, being made willing by his grace.
Page 9 - In the unity of the God-head there be three persons, of one substance, power, and eternity, God the Father, God the Son, and God the Holy Ghost : the Father is of none, neither begotten, nor proceeding ; the Son is eternally begotten of the Father ; the Holy Ghost eternally proceeding from the Father and the Son.
Page 22 - THEY whom God hath accepted in his Beloved, effectually called and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace ; but shall certainly persevere therein to the end, and be eternally saved.
Informations bibliographiques
| Titre | The Original Constitution, Order and Faith of the New-England Churches: Comprising the Platform of Church Discipline Adopted in 1648. Propositions Respecting Baptism and Consociation of Churches Answered by the Synod of 1662. A Confession of Faith, Adopted by the New-England Churches 1680 |
| Éditeur | Reprinted for A. Lyman, 1808 |
| Original provenant de | la New York Public Library |
| Numérisé | 21 juil. 2006 |
| Longueur | 154 pages |
| Exporter la citation | BiBTeX EndNote RefMan |