The Original Constitution, Order and Faith of the New-England Churches: Comprising the Platform of Church Discipline Adopted in 1648. Propositions Respecting Baptism and Consociation of Churches Answered by the Synod of 1662. A Confession of Faith, Adopted by the New-England Churches 1680 |
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Page 26
... followeth , it is not faith in the heart , nor the profession of that faith , nor
cohabitation , nor baptism . 1. Not faith in the heart , because that is invisible . 2.
Not a bare profession , because that declareth them no more to be the members
of 26.
... followeth , it is not faith in the heart , nor the profession of that faith , nor
cohabitation , nor baptism . 1. Not faith in the heart , because that is invisible . 2.
Not a bare profession , because that declareth them no more to be the members
of 26.
Page 68
... make profession of it , it might be hoped , that the Lord would sanctify it , for the
revival of ali goda liness in the land . But if this church discipline come to be given
up , we think it our duty to leave this warning with the churches that probably ...
... make profession of it , it might be hoped , that the Lord would sanctify it , for the
revival of ali goda liness in the land . But if this church discipline come to be given
up , we think it our duty to leave this warning with the churches that probably ...
Page 104
Between the instrumental efficient or means thereof , which is the parents
profession and covenanting ; and the principal efficient , which is divine institution
. They may be said to be mediate ( or rather mediately ) members , as they
become ...
Between the instrumental efficient or means thereof , which is the parents
profession and covenanting ; and the principal efficient , which is divine institution
. They may be said to be mediate ( or rather mediately ) members , as they
become ...
Page 20
These good works done in obedience to God's commandments , are the fruits
and evidences of a true and living faith , and by them believers manifest their
thankfulness , strengthen their assurance , edify their brethren , adorn the
profession of ...
These good works done in obedience to God's commandments , are the fruits
and evidences of a true and living faith , and by them believers manifest their
thankfulness , strengthen their assurance , edify their brethren , adorn the
profession of ...
Page 31
... professing the faith of the gospel , and obedience unto God by Christ according
unto it , not destroying their own profession by any errors everting the foundation ,
or unholiness of conversation , they and their children with them are , and may ...
... professing the faith of the gospel , and obedience unto God by Christ according
unto it , not destroying their own profession by any errors everting the foundation ,
or unholiness of conversation , they and their children with them are , and may ...
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The Original Constitution, Order and Faith of the New-England Churches ... Congregational Churches in Massachusetts Affichage du livre entier - 1808 |
Expressions et termes fréquents
according Acts administer apostles appointed authority baptism baptized believers body brethren called cause CHAP Christ christian commanded common communion confession congregational consent continue corruption covenant Deut disciples discipline doctrine doth duty elders elect eternal exercise faith Father fellowship give given glory God's godly gospel grace hands hath heart holy immediate Jesus Christ Jews John judgment kingdom Kings liberty live Lord Jesus Lord's magistrates matter means membership ministers nature obedience offence officers ordinances parents particular church persons Platform profession promise providence received relation remove require respect rule sacrament saints salvation scripture seal seed sins spirit stand Synod Testament therein thereof thereunto things tion true truth unto viii visible church whole worship xvii xviii
Fréquemment cités
Page 9 - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 35 - Worthy receivers, outwardly partaking of the visible elements in this sacrament, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death ; the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine ; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.
Page 17 - Christ and therefore cannot be saved much less can men not professing the Christian Religion be saved in any other way whatsoever be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess and to assert and maintain that they may is very pernicious and to be detested CHAP.
Page 109 - Abraham to sacrifice his son, (Heb. xi. 17,) according to that in 2 Cor. viii. 12: "Where there is a willing mind, it is accepted according to what a man hath, and not according to what he hath not:" which is true of this church duty, as well as of that of alms.
Page 11 - God, the great Creator of all things, doth uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power, justice, goodness, and mercy.
Page 10 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 114 - Every church or particular congregation of visible saints in gospelorder, being furnished with a presbytery, at least with a teaching elder, and walking together in truth and peace, hath received from the Lord Jesus full power and authority ecclesiastical within itself, regularly to administer all the ordinances of Christ, and is not under any other ecclesiastical jurisdiction whatsoever. For to such a church Christ hath "given the keys of the kingdom of heaven, that what they bind or loose on earth,...
Page 16 - Christ, enlightening their minds spiritually and savingly to understand the things of God, taking away their heart of stone, and giving unto them an heart of flesh, renewing their wills, and by his almighty power determining them to that which is good, and effectually drawing them to Jesus Christ : Yet so, as they come most freely, being made willing by his grace.
Page 9 - In the unity of the God-head there be three persons, of one substance, power, and eternity, God the Father, God the Son, and God the Holy Ghost : the Father is of none, neither begotten, nor proceeding ; the Son is eternally begotten of the Father ; the Holy Ghost eternally proceeding from the Father and the Son.
Page 22 - THEY whom God hath accepted in his Beloved, effectually called and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace ; but shall certainly persevere therein to the end, and be eternally saved.
Informations bibliographiques
| Titre | The Original Constitution, Order and Faith of the New-England Churches: Comprising the Platform of Church Discipline Adopted in 1648. Propositions Respecting Baptism and Consociation of Churches Answered by the Synod of 1662. A Confession of Faith, Adopted by the New-England Churches 1680 |
| Éditeur | Reprinted for A. Lyman, 1808 |
| Original provenant de | la New York Public Library |
| Numérisé | 21 juil. 2006 |
| Longueur | 154 pages |
| Exporter la citation | BiBTeX EndNote RefMan |