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THE NEW JERUSALEM
ANSWERS TO THE QUESTIONS
PROPOSED BY THE LATE REV. T. HARTLEY, A.M..
TRANSLATED FROM THE LATIN OF
THE NINTH EDITION.
WILLIAM NEWBERY, 6, KING STREET, HOLBORN.
This work is printed at the expense of, and published for, "THE SOCIETY FOR PRINTING AND PUBLISHING THE
WRITINGS OF EMANUEL SWEDENBORG,
PRINTED BY WALTON AND MITCHELL, WARDOUR STREET, OXFORD STREET.
THE WHOLE SACRED SCRIPTURE TREATS OF THE LORD, AND THE
I. By the Law, in a strict sense, are meant the Ten Com-
II. By the Law, in a more extensive sense, are meant all
THE LORD, BY THE PASSION OF THE CROSS, DID NOT TAKE AWAY
I. The Lord is called the Son of Man when the Passion is
II. The Lord is called the Son of Man when Judgment is
III. The Lord is called the Son of Man where his coming
Salvation, Reformation, and Regeneration are treated of. 27 ibid.
Word, the same title was also given to the Prophets.. 28 36
I. The Lord from Eternity is Jehovah..
III. The Lord made his Human Divine from the Divine
IV. The Lord made his Human Divine by Temptations ad-
29 37 38
V. The full Union of the Divine and Human in the Lord,
THE NEW JERUSALEM
THE WHOLE SACRED SCRIPTURE TREATS OF THE LORD, AND THE LORD IS THE WORD.
1. WE read in John, "In the beginning was the Word, and the Word was with God, and God was the Word. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life, and the life was the light of men: and the light shineth in darkness; but the darkness comprehended it not." Moreover, "The Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the Only-begotten of the Father, full of grace and truth" (chap. i. 1—5, 14). The same Evangelist further adds, "Light is come into the world, and men loved darkness rather than light, because their deeds were evil" (chap. iii. 19). And in another place, "While ye have light, believe in the light, that ye may be the children of light. I am come a light into the world, that whosoever believeth on me should not abide in darkness" (chap. xii. 36, 46). From these passages it is evident, that the Lord is God from eternity, and that this God is himself the Lord who was born in the world : for it is said, that the Word was with God, and God was the Word: as, also, that without him was not any thing made that was made: and again, that the Word was made flesh, and they beheld him. Why the Lord is called THE WORD, is but little understood in the church: he is however called the Word, because THE WORD signifies Divine Truth, or Divine Wisdom; and the Lord is Divine Truth itself, or Divine Wisdom itself; for which reason he is likewise called the Light, which also is said to have come into the world. Divine Wisdom and Divine Love, constitute a one, and were from eternity a one in