Essay on the connexion between the doctrine of justification by the imputed righteousness of Christ, and holiness of life. The absolute necessity of salvation through Christ. The trial of religious truth by its moral influence. The charge of sedition and faction against good men, especially faithful ministers, considered and accounted for. Prayer for national prosperity and for the revival of religion inseparably connectedPrited by J. Hughs, for J. Dodsley, 1765 |
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Page 36
... preached to others , I myself fhould be a caft - away . " * Heb . vi . II . † 2 Pet . i . 10 . 1 Cor . ix , 27 . In the fourth place , Those who expect juftifica- tion 5 In 36 ΟΝ ESSAY but hath its full force upon thofe who expect juf- ...
... preached to others , I myself fhould be a caft - away . " * Heb . vi . II . † 2 Pet . i . 10 . 1 Cor . ix , 27 . In the fourth place , Those who expect juftifica- tion 5 In 36 ΟΝ ESSAY but hath its full force upon thofe who expect juf- ...
Page 76
... preaching of the gospel is by the apostle Paul , in a very just and expreffive manner , ftiled , preaching the un- fearchable riches of Chrift . " In him every prophecy , precept , promife and truth is centered . His character and work ...
... preaching of the gospel is by the apostle Paul , in a very just and expreffive manner , ftiled , preaching the un- fearchable riches of Chrift . " In him every prophecy , precept , promife and truth is centered . His character and work ...
Page 78
... preaching the fame doctrine , and the eminent piety of our fathers is a standing evidence of its force and efficacy . It doth not perhaps become , and probably it would not be fafe for me to enter into a particu . lar examination of the ...
... preaching the fame doctrine , and the eminent piety of our fathers is a standing evidence of its force and efficacy . It doth not perhaps become , and probably it would not be fafe for me to enter into a particu . lar examination of the ...
Page 79
... preach- ing the great and fundamental truths of the gof- pel , the loft condemned state of man by nature , and the ... preaching art , if its goodness is to be determined , like that of a tree , not by its bloffoms , but its fruits ...
... preach- ing the great and fundamental truths of the gof- pel , the loft condemned state of man by nature , and the ... preaching art , if its goodness is to be determined , like that of a tree , not by its bloffoms , but its fruits ...
Page 80
... preach elegantly , with pleasure , even by the most profligate . To fuch preachers , all vain worldly - minded people , ufually attach themselves , where they have not caft off the very form of religion ; but most part of ferious ...
... preach elegantly , with pleasure , even by the most profligate . To fuch preachers , all vain worldly - minded people , ufually attach themselves , where they have not caft off the very form of religion ; but most part of ferious ...
Expressions et termes fréquents
accufation againſt alfo alſo apoftle apostle Paul becauſe believe bleffed cafe caufe cauſe character Chrift Chriftian cife confequence defign defire difcourfe divine doctrine duty endeavour enemies eſteem expreffion fafe faid faith falvation fame fave feem fenfe fenfible fervants ferve fhall fhew fhine fhould finners firft firſt fome fpeak fpirit free grace ftate ftill ftrength ftrong fubject fuch fuffer fufficient fuppofe fupport fupreme furely glory gospel grace hath heart himſelf holy Ifrael impoffible imputed righteouſneſs infidels inftances intereft itſelf Jefus juft juftification juſt laft leaft leaſt lefs ligion Lord meaſure mercy minifters moft moral moſt muft muſt nature neceffary nefs obferve oppofition paffages perfecution perfons pleaſure prayer preach prefent principles profeffion profefs prophet purpoſe racter Rahab reafon religion righteouſneſs Saviour ſay Scripture ſhall ſpeak ſtate ſuch thefe themſelves theſe things thofe thoſe thou tion truth unto uſe viſible
Fréquemment cités
Page 105 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 244 - Awake, awake, put on strength, O arm of the LORD ; awake, as in the ancient days, in the generations of old.
Page 243 - Your new moons and your appointed feasts My soul hateth: they are a trouble unto Me; I am weary to bear them. And when ye spread forth your hands, I will hide Mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Page 118 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord?
Page 62 - For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: and they shall spring up as among the grass, as willows by the water courses.
Page 263 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Page 231 - When I say unto the wicked, thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity, but his blood will I require at thine hand.
Page 279 - Walk about Zion, and go round about her : Tell the towers thereof. Mark ye well her bulwarks, Consider her palaces ; That ye may tell it to the generation following : For this God is our God for ever and ever : He will be our guide even unto death.
Page 91 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 73 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.