The Constitution of Man Considered in Relation to External ObjectsMarsh, Capen & Lyon, 1837 - 412 pages |
À l'intérieur du livre
Résultats 1-5 sur 36
Page 2
... Destructiveness , Acquisitiveness , and Self - Esteem , the moral sentiments being in abeyance , he is almost a fiend ; on the contrary , when inspired by Benevolence , Veneration , Hope , Con- scientiousness , Ideality , and Intellect ...
... Destructiveness , Acquisitiveness , and Self - Esteem , the moral sentiments being in abeyance , he is almost a fiend ; on the contrary , when inspired by Benevolence , Veneration , Hope , Con- scientiousness , Ideality , and Intellect ...
Page 40
... Destructiveness was used as a means , under the guidance of Benevolence and Justice , to arrive at an end in harmony with the moral sentiments and intellect ; in short , that no institution of the Creator has pure evil , or destructiveness ...
... Destructiveness was used as a means , under the guidance of Benevolence and Justice , to arrive at an end in harmony with the moral sentiments and intellect ; in short , that no institution of the Creator has pure evil , or destructiveness ...
Page 50
... DESTRUCTIVENESS . - Uses : Desire to destroy noxious objects , and to kill for food . It is very discernible in carnivorous animals.— Abuses : Cruelty , desire to torment , tendency to passion , rage , harshness and severity in speech ...
... DESTRUCTIVENESS . - Uses : Desire to destroy noxious objects , and to kill for food . It is very discernible in carnivorous animals.— Abuses : Cruelty , desire to torment , tendency to passion , rage , harshness and severity in speech ...
Page 61
... DESTRUCTIVENESS , also , when act- ing in combination with the other propensities , do not in their own nature seek the happiness of others . If aggres- sion is committed against us , Combativeness draws the sword and repels the attack ...
... DESTRUCTIVENESS , also , when act- ing in combination with the other propensities , do not in their own nature seek the happiness of others . If aggres- sion is committed against us , Combativeness draws the sword and repels the attack ...
Page 75
... DESTRUCTIVENESS is given , —and man is constituted with a carnivo * The nature and sphere of activity of the phrenological faculties is explained at length in the System of Phrenology , ' to which I beg to refer . Here I can only ...
... DESTRUCTIVENESS is given , —and man is constituted with a carnivo * The nature and sphere of activity of the phrenological faculties is explained at length in the System of Phrenology , ' to which I beg to refer . Here I can only ...
Autres éditions - Tout afficher
The Constitution of Man Considered in Relation to External Objects George Combe Affichage du livre entier - 1837 |
The Constitution of Man Considered in Relation to External Objects George Combe Affichage du livre entier - 1841 |
The Constitution of Man Considered in Relation to External Objects George Combe Affichage du livre entier - 1835 |
Expressions et termes fréquents
abuse according action activity afford animal faculties animal propensities appears Benevolence body brain cause Christianity condition conduct Conscientiousness consequence constitution creation Creator death desire Destructiveness discover divine doctrine duty effects enjoy enjoyment evil excite exercise existence external nature fact father feelings gratification happiness harmony higher human nature ignorance improvement individual inflicted infringement instinct institutions intel intellectual faculties intellectual laws intuitive knowledge Jupiter justice knowledge labor laws of nature lence Love of Approbation lower animals mankind ment mental Mestiso mind misery moral and intellectual moral law moral sentiments nations natural laws natural philosophy obedience obey observe offender offspring operation organic laws pain parents perceive persons philosophy philosophy of mind Phrenology physical laws pleasure possess practical present principles propen punishment qualities race regard relations religion render Revelation Scotland Scripture Self-Esteem selfish sentiments and intellect ship society suffering supremacy thou tion Veneration whole Zambo
Fréquemment cités
Page 355 - For the love of Christ constraineth us; because we thus judge; that, if one died for all, then were all dead; and that he died for all, that they which live, should not henceforth live unto themselves; but unto him who died for them and rose again.
Page 359 - Whosoever therefore shall be ashamed of me and of my words, in this adulterous and sinful generation, of him also shall the son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Page 363 - He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
Page 357 - Be thou diligent to know the state of thy flocks, and look well to thy herds. For riches are not for ever: and doth the crown endure to every generation ? The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
Page 376 - If thou sinnest, what doest thou against him? Or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him ? Or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; And thy righteousness may profit the son of man.
Page 359 - Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 371 - For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Page 376 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Page 371 - For the good that I would, I do not: but the evil which I would not, that I do.
Page 147 - I cannot forbear to flatter myself, that prudence and benevolence will make marriage happy. The general folly of mankind is the cause of general complaint. What can be expected but disappointment and repentance...