The Christian spectator. New ser. [of The Monthly Christian spectator]., Volumes 3 à 4 |
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Page 52
Sin not against Christ, by Sinning against your Brethren, 1 Cor. 8.8, 9, 11, 12,
much more take heed of forcing them to Sin. We have presumed to be thus plain
and large, in showing you some of our Reasons, for your consent, to the
necessary ...
Sin not against Christ, by Sinning against your Brethren, 1 Cor. 8.8, 9, 11, 12,
much more take heed of forcing them to Sin. We have presumed to be thus plain
and large, in showing you some of our Reasons, for your consent, to the
necessary ...
Page 65
THE EXODUS ACCOMPLISHED AT JERUSALEM . À STUDY ON THE
SAMENESS OF JESUS CHRIST THROUGH ALL AGES . * And behold there
talked with Him two men , which were Moses and Elias , who appeared in glory ,
and spake of ...
THE EXODUS ACCOMPLISHED AT JERUSALEM . À STUDY ON THE
SAMENESS OF JESUS CHRIST THROUGH ALL AGES . * And behold there
talked with Him two men , which were Moses and Elias , who appeared in glory ,
and spake of ...
Page 66
It was eight days after Christ ' s affirmation that some were standing round him
who should not taste of death until they had seen the kingdom of God , ' that Peter
, and James , and John were led up to behold this ravishing apparition ; and we ...
It was eight days after Christ ' s affirmation that some were standing round him
who should not taste of death until they had seen the kingdom of God , ' that Peter
, and James , and John were led up to behold this ravishing apparition ; and we ...
Page 67
When the voice was past , Jesus was found alone . An awful seal of secrecy was
placed upon their lips , and they descend to the shadows of death below . But
Christ ' s death and resurrection once accomplished , they may ' tell the vision ' to
...
When the voice was past , Jesus was found alone . An awful seal of secrecy was
placed upon their lips , and they descend to the shadows of death below . But
Christ ' s death and resurrection once accomplished , they may ' tell the vision ' to
...
Page 68
Great King , and the ' sameness ' of Christ ' s character yesterday , to - day , and
for ever , ' are the foundations of all our piety , of all our comfort , and of all our
hope . He has gone to appear in the presence of God for us . And it is that same ...
Great King , and the ' sameness ' of Christ ' s character yesterday , to - day , and
for ever , ' are the foundations of all our piety , of all our comfort , and of all our
hope . He has gone to appear in the presence of God for us . And it is that same ...
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Autres éditions - Tout afficher
The Christian spectator. New ser. [of The Monthly Christian ..., Volume 6 Affichage du livre entier - 1865 |
The Christian spectator. New ser. [of The Monthly Christian ..., Volume 7 Affichage du livre entier - 1866 |
The Christian spectator. New ser. [of The Monthly Christian ..., Volume 8 Affichage du livre entier - 1867 |
Expressions et termes fréquents
appear authority beauty become believe better Bible body called cause character Christ Christian Church common dancing dark death desire Dissenters divine doctrine doubt earth effect England English existence expression eyes fact faith fear feel force give hand heart heaven holy hope human idea influence interest Italy Jesus labour learned least less light living look Lord matter means mind ministers moral nature never object once opinion pass perhaps persons prayer preaching present principle question readers reason received religion religious respect result seems sense side society soul speak spirit stand things thought tion true truth turn whole worship writings young
Fréquemment cités
Page 25 - Thou wilt not leave us in the dust: Thou madest man, he knows not why, He thinks he was not made to die; And thou hast made him: thou art just.
Page 105 - For woman is not undevelopt man, But diverse : could we make her as the man, Sweet love were slain : his dearest bond is this, Not like to like, but like in difference. Yet in the long years liker must they grow ; The man be more of woman, she of man...
Page 85 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 26 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope thro' darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
Page 93 - I was not ever thus, nor prayed that Thou Shouldst lead me on. I loved to choose and see my path ; but now Lead Thou me on ! I loved the garish day, and, spite of fears, Pride ruled my will : remember not past years.
Page 109 - In Love, if Love be Love, if Love be ours, Faith and unfaith can ne'er be equal powers : Unfaith in aught is want of faith in all. " It is the little rift within the lute, That by and by will make the music mute, And ever widening slowly silence all.
Page 679 - Elizabeth! Elizabeth!" (A sweeter woman ne'er drew breath Than my sonne's wife, Elizabeth.) " The old sea wall (he cried) is downe, The rising tide comes on apace, And boats adrift in yonder towne Go sailing uppe the market-place.
Page 31 - That he shouts with his sister at play ! 0 well for the sailor lad, That he sings in his boat on the bay ! And the stately ships go on To their haven under the hill ; But...
Page 169 - I trust I have not wasted breath: I think we are not wholly brain, Magnetic mockeries; not in vain, Like Paul with beasts, I fought with Death; Not only cunning casts in clay: Let Science prove we are, and then What matters Science unto men, At least to me? I would not stay.
Page 8 - I am verily persuaded, I am very confident, the Lord has more truth yet to break forth out of his holy word. For my part, I cannot sufficiently bewail the condition of the reformed churches, who are come to a period in religion, and will go, at present, no farther than the instruments of their reformation.