A Collection of Essays and Tracts in Theology, from Various Authors,with Biographical and Critical Notices, Volume 4O. Everett, 1824 |
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Page vi
... 2. Absolute Goodness . Knowledge . 3. Unlimited 221 SECTION II . The Weakness and Absurdity of the Common Eva- sion from the Distinction of two Natures . 227 CHAPTER III . SECTION I. Answer to Objections founded on vi CONTENTS .
... 2. Absolute Goodness . Knowledge . 3. Unlimited 221 SECTION II . The Weakness and Absurdity of the Common Eva- sion from the Distinction of two Natures . 227 CHAPTER III . SECTION I. Answer to Objections founded on vi CONTENTS .
Page 18
... common notions in regard to these doc- trines to be erroneous , traced them to their origin , and showed the mischievous consequences to which they must necessarily lead . Few works are marked with a more rigid logic , a greater ...
... common notions in regard to these doc- trines to be erroneous , traced them to their origin , and showed the mischievous consequences to which they must necessarily lead . Few works are marked with a more rigid logic , a greater ...
Page 31
... common acceptation among men , so do the Scriptures plentifully agree herein ; and since the Father is God , the Son is God , and the Spirit is God , ( which their opinion necessitates them to confess ) then unless the Father , Son and ...
... common acceptation among men , so do the Scriptures plentifully agree herein ; and since the Father is God , the Son is God , and the Spirit is God , ( which their opinion necessitates them to confess ) then unless the Father , Son and ...
Page 97
... common human prudence and discretion . Those must not always be reckoned voluntary , which arise from the common springs of error , though these are too often reckoned such , viz . authority , preconceived hypotheses ; or even ...
... common human prudence and discretion . Those must not always be reckoned voluntary , which arise from the common springs of error , though these are too often reckoned such , viz . authority , preconceived hypotheses ; or even ...
Page 104
... common obligation , which all are under to them . They are so evident , that if at any time any man is so disposed as to think evil good , and good evil , he cannot but suspect a fault in himself and his own mind , just as when we are ...
... common obligation , which all are under to them . They are so evident , that if at any time any man is so disposed as to think evil good , and good evil , he cannot but suspect a fault in himself and his own mind , just as when we are ...
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A Collection of Essays and Tracts in Theology, from Various ..., Volume 4 Jared Sparks Affichage du livre entier - 1824 |
A Collection of Essays and Tracts in Theology, from Various ..., Volume 4 Jared Sparks Affichage du livre entier - 1824 |
A Collection of Essays and Tracts in Theology, from Various ..., Volume 4 Jared Sparks Affichage du livre entier - 1824 |
Expressions et termes fréquents
Apostles argument Arian Arius Aspasia asserted believe blessed called character Christians church connexion conscience consequence contrary creed crime declared Deity deny devotion discourses dissenters divine nature doctrine Dublin earth Emlyn equal eternal evident express faith Father favour feelings finite follow friends glory God the Father God's hath heart heresy heretic Holy Ghost human ideas imputation imputative righteousness infinite involuntary errors Irenæus Jesus Christ John xiv judge judgment justice justified knowledge Lord Jesus mankind manner meaning mediator mercy mind mode ness never notions Novatianus object opinions persons philosopher plain prayer preach principles proposition prove public worship punish Pyrrho Quakers racter reason religion religious revelation righteousness Saviour Scripture sect sense sentiments shew Socinian speak spirit suppose supreme Theophilus things THOMAS EMLYN thou thought tion tract Trinity true truth understand Unitarians unto Wakefield William Penn words zeal
Fréquemment cités
Page 287 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Page 264 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers...
Page 49 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 39 - To him give all the prophets witness, that through his Name whosoever believeth in him shall receive remission of sins.
Page 30 - And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Page 40 - And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation, to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Page 53 - For as many as are led by the -Spirit of God are the sons of God.
Page 330 - This day is called the feast of Crispian. He that outlives this day, and comes safe home, Will stand a tip-toe when this day is named, And rouse him at the name of Crispian. He that shall live this day, and see old age, Will yearly on the vigil feast his neighbours, And say "Tomorrow is Saint Crispian." Then will he strip his sleeve and show his scars, And say "These wounds I had on Crispin's day.
Page 254 - Ye men of Israel, hear these words ; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Page 52 - For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (For not the hearers of the law are just before God, but the doers of the law shall be justified.