The Christian spectator. New ser. [of The Monthly Christian spectator]., Volume 81867 |
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Page 99
... death the mark of the curse that fell on him for his impiety . “ Uzziah did that which was right in the sight of the Lord , ac- cording to all that his father Amaziah did . And he sought God in the days of Zechariah , who had ...
... death the mark of the curse that fell on him for his impiety . “ Uzziah did that which was right in the sight of the Lord , ac- cording to all that his father Amaziah did . And he sought God in the days of Zechariah , who had ...
Page 102
... death , " into " godly sorrow working repentance not to be repented of . " Of the seven years that he spent in the " several house " we know nothing ; of this we may be sure , that during all those years , God was seeking to restore and ...
... death , " into " godly sorrow working repentance not to be repented of . " Of the seven years that he spent in the " several house " we know nothing ; of this we may be sure , that during all those years , God was seeking to restore and ...
Page 103
... death be recovered . Sons may blush more over the dishonourable grave and the one terrible sin of their fathers than they triumph in the glory of a whole life . Impiety is a fearful thing , and has a fearful curse . But no curse is ...
... death be recovered . Sons may blush more over the dishonourable grave and the one terrible sin of their fathers than they triumph in the glory of a whole life . Impiety is a fearful thing , and has a fearful curse . But no curse is ...
Page 111
... death . How , then , are these gases enabled to travel all over the body ? How does the fire that is burning in our finger - ends or in our brains , ever so far from the lungs , separated from its chimney by many layers of muscle and of ...
... death . How , then , are these gases enabled to travel all over the body ? How does the fire that is burning in our finger - ends or in our brains , ever so far from the lungs , separated from its chimney by many layers of muscle and of ...
Page 115
... death . As we said above , we may starve ourselves of food for hours or days , for the blood's store of food is but slowly used ; but we cannot starve ourselves of air even for a few minutes , so quickly is the blood's breath consumed ...
... death . As we said above , we may starve ourselves of food for hours or days , for the blood's store of food is but slowly used ; but we cannot starve ourselves of air even for a few minutes , so quickly is the blood's breath consumed ...
Autres éditions - Tout afficher
The Christian spectator. New ser. [of The Monthly Christian ..., Volume 6 Affichage du livre entier - 1865 |
The Christian spectator. New ser. [of The Monthly Christian ..., Volume 7 Affichage du livre entier - 1866 |
The Christian spectator. New ser. [of The Monthly Christian ..., Volumes 3 à 4 Affichage du livre entier - 1862 |
Expressions et termes fréquents
Adullamite Anglican Apostles authority beauty believe Bill Bishop blood body bread carbonic acid character Christ Christian Church Church of England course death Disraeli Divine doctrine earnest earth England expression fact faith Father feeling friends gift give glory God's Gospel hand heart heat heaven holy honour hope House of Commons human influence interest Irenæus Jesus John Bright labour language Liberal living look Lord Cranborne Lord Derby means ment mind minister Monotheism moral nation nature never Nonconformist opinion oxygen party Pentecost political Polytheism preaching present priests principles Protestantism Psalm Pudens question readers Real Presence Reform religion religious Ritualists Roman Rome saith the Lord Scripture soul speak spirit supposed teaching things thou thought tion tongues Tory Transubstantiation true truth unto utter whole words worship
Fréquemment cités
Page 13 - Receive the Holy Ghost for the office and work of a priest in the Church of God, now committed unto thee by the imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.'
Page 665 - it grow; which came up in a night, and perished in a night: and should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Page 166 - It was the anxious wish of the author, repeatedly expressed, that these words should be understood with the modification implied, as in other passages of Holy Scripture, so very emphatically in Jer. vii. 22: " I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning
Page 267 - His righteousness hath He openly showed in the sight of the heathen. He hath remembered His mercy and His truth toward the house of Israel: All the ends of the earth have seen the salvation of our God.
Page 655 - every man according to his deeds. But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation, and wrath, In the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
Page 694 - Now, I beseech yon, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same judgment.
Page 14 - If thou altogether holdest thy peace at this time, • then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed, and who knoweth whether thou art come to the kingdom for such a
Page 592 - are the angels of the seven churches, and the seven candlesticks are the seven churches." The message proceeds : " Unto the angel of the church of Ephesus write; these things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden
Page 2 - Thine cars shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand and when ye turn to the left.
Page 651 - Forasmuch, then, as we are the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone, graven by art and man's device.