The Constitution of Man Considered in Relation to External ObjectsWilliam D. Ticknor, corner of Washington and School Streets, 1835 - 412 pages |
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Page 51
... evil . 16. CONSCIENTIOUSNESS . - Uses : It gives origin to the sentiment of justice , or respect for the rights of others , openness to conviction , the love of truth . - Abuses : Scrupulous adherence to noxious principles when ...
... evil . 16. CONSCIENTIOUSNESS . - Uses : It gives origin to the sentiment of justice , or respect for the rights of others , openness to conviction , the love of truth . - Abuses : Scrupulous adherence to noxious principles when ...
Page 56
... evil will inevitably ensue . This is what I mean by nature being constituted in har- mony with the supremacy of the moral sentiments and intellect . Phrenology shows that different individuals possess the faculties in very different ...
... evil will inevitably ensue . This is what I mean by nature being constituted in har- mony with the supremacy of the moral sentiments and intellect . Phrenology shows that different individuals possess the faculties in very different ...
Page 65
... evil , and this is its essential object . This terminates the list of the Feelings common to man with the lower animals * , and which , as we have seen , when acting instinctively , either singly or in combination with each other ...
... evil , and this is its essential object . This terminates the list of the Feelings common to man with the lower animals * , and which , as we have seen , when acting instinctively , either singly or in combination with each other ...
Page 71
... evil , when not regulated by enlightened intellect ; that intellect in its turn must give due weight to the existence and desires of both the propensities and sentiments , as elements in the human constitution , before it can arrive at ...
... evil , when not regulated by enlightened intellect ; that intellect in its turn must give due weight to the existence and desires of both the propensities and sentiments , as elements in the human constitution , before it can arrive at ...
Page 73
... evil , because his Benevo- lence and Justice would oppose this ; he would not lay aside restraint , and break through the bonds of affection by undue familiarity , because Veneration would forbid . this ; he would not injure us in our ...
... evil , because his Benevo- lence and Justice would oppose this ; he would not lay aside restraint , and break through the bonds of affection by undue familiarity , because Veneration would forbid . this ; he would not injure us in our ...
Autres éditions - Tout afficher
The Constitution of Man Considered in Relation to External Objects George Combe Affichage du livre entier - 1836 |
The Constitution of Man Considered in Relation to External Objects George Combe Affichage du livre entier - 1840 |
The Constitution of Man Considered in Relation to External Objects George Combe Affichage du livre entier - 1836 |
Expressions et termes fréquents
abuse according action activity afford animal faculties animal propensities appears Benevolence body brain cause Christianity condition conduct Conscientiousness consequence constitution creation Creator death desire Destructiveness discover divine doctrine duty effects enjoy enjoyment evil excite exercise existence external nature fact father feelings gratification happiness harmony higher human nature ignorance improvement individual inflicted infringement instinct institutions intel intellectual faculties intuitive knowledge Jupiter justice knowledge labor laws of nature lence Love of Approbation lower animals mankind ment mental Mestiso mind misery moral and intellectual moral law moral sentiments muscular nations natural laws natural philosophy obedience obey observe offender offspring operation organic laws pain parents perceive persons philosophy philosophy of mind Phrenology physical laws pleasure possess practical present principles propen punishment qualities race regard relations religion render Revelation Scotland Scripture Self-Esteem selfish sentiments and intellect ship society suffering supremacy thou tion Veneration whole Zambo
Fréquemment cités
Page 363 - He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
Page 355 - For the love of Christ constraineth us, because we thus judge, that if one died for all, then were all dead; And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them and rose again.
Page 376 - If thou sinnest, what doest thou against him? Or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him ? Or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; And thy righteousness may profit the son of man.
Page 371 - For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Page 376 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Page 282 - I know not that we have any one kind or degree of enjoyment, but by the means of our own actions. And by prudence and. care we may, for the most part, pass our days in tolerable ease and quiet ; or, on the contrary, we may, by rashness, ungoverned passion, willfulness, or even by negligence, make ourselves as miserable as ever we please.
Page 370 - Can the Ethiopian change his skin, or the leopard his spots ? then may ye also do good, that are accustomed to do evil.
Page 356 - Be fruitful, and multiply, and replenish the earth. And the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every fowl of the air...
Page 371 - For the good that I would, I do not: but the evil which I would not, that I do.
Page 42 - Somewhat further must be brought in to give us an adequate notion of it; namely, that one of those principles of action, conscience or reflection, compared with the rest as they all stand together in the nature of man, plainly bears upon it marks of authority over all the rest, and claims the absolute direction of them all, to allow or forbid their gratification: a disapprobation of reflection being in itself a principle manifestly superior to a mere propension.