The Progress of Religious Sentiment, the Advancement of the Principles of Civil and Religious Freedom, Etc1852 |
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Page xiv
... thou readest , Eph . 5. How Christ clenseth the congregation in the founteine of water thorow the word ; the word is the promise which God hath made . Now as a preacher , in preaching the word of God saveth the hearers that beleve so ...
... thou readest , Eph . 5. How Christ clenseth the congregation in the founteine of water thorow the word ; the word is the promise which God hath made . Now as a preacher , in preaching the word of God saveth the hearers that beleve so ...
Page xxiv
... thou desire religious free- dom for thyself ? Let others enjoy the same liberty . This sentiment carried out to its legitimate limits , would annihilate all sectarian pre- eminence ; and , with regard to each other , would place all ...
... thou desire religious free- dom for thyself ? Let others enjoy the same liberty . This sentiment carried out to its legitimate limits , would annihilate all sectarian pre- eminence ; and , with regard to each other , would place all ...
Page xxxiii
... Thou hast already seen our Confession of Faith , wherein our peaceable resolutions are declared . We have never violated any part thereof that should cause that liberty promised from Breda to be withdrawn . " And now for our principles ...
... Thou hast already seen our Confession of Faith , wherein our peaceable resolutions are declared . We have never violated any part thereof that should cause that liberty promised from Breda to be withdrawn . " And now for our principles ...
Page cxxxvi
... thou art now received by the true God . " ‡ and wine are said to be changed into " the real body and blood of Christ . " With due seriousness it may be inquired , how does " common sense " regard such views ? Is it too much to say that ...
... thou art now received by the true God . " ‡ and wine are said to be changed into " the real body and blood of Christ . " With due seriousness it may be inquired , how does " common sense " regard such views ? Is it too much to say that ...
Page clxxxiv
... THOU- SAND POUNDS per annum might be raised for special purposes , beyond the general objects for which various amounts are already annually given ? The sum proposed , viz . , £ 10,000 per annum , would be an average of five pounds each ...
... THOU- SAND POUNDS per annum might be raised for special purposes , beyond the general objects for which various amounts are already annually given ? The sum proposed , viz . , £ 10,000 per annum , would be an average of five pounds each ...
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The Progress of Religious Sentiment, the Advancement of the Principles of ... Tbd Aucun aperçu disponible - 2020 |
The Progress of Religious Sentiment: The Advancement of the Principles of ... Joseph Adshead Aucun aperçu disponible - 2009 |
The Progress of Religious Sentiment: The Advancement of the Principles of ... Joseph Adshead Aucun aperçu disponible - 2009 |
Expressions et termes fréquents
according Acts amongst Anabaptists apostles Assembly Baptist churches baptized believe Benjamin Keach Bishop blessed body brethren called Cambridge Camden Society Catechism Catholic Chap Christian Church of England Church of Rome Commandment Confession of Faith congregation conscience death declared Ditto divine doctrine doth eternal evil Father favour flesh give given glory God's gospel grace hath heart heaven Holy Ghost Holy Spirit honour Infant Baptism Ivimey Jesuits Jesus Christ John Kiffin King kingdom liberty London Lord Jesus Christ Lord's Supper Matt mercy ministers obedience ordinance Pædobaptists pastor persecution persons Popery pray prayer preaching principles profession Protestant Dissenters Protestantism Psal received Regium Donum reign religion religious repentance righteousness Roman salvation sentiments shew sins society soul strict Baptists suffered Testament thee things thou shalt Tractarian truth unto Waldenses William William Kiffin word worship
Fréquemment cités
Page 64 - The rich man also died, and was buried : and in hell he lift up his eyes being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Page 2 - And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the Prophets, and in the Psalms concerning me.
Page 16 - Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Page 3 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 19 - Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David ; and the virgin's name was Mary.
Page 64 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Page 42 - For it is written in the law of Moses, "Thou shalt not muzzle the mouth of the ox that treadeth out the corn." Doth God take care for oxen ? or saith he it altogether for our sakes ? For our sakes, no doubt, this is written : that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
Page 4 - Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian ; and he that speaketh, shall be a barbarian unto me.
Page 35 - Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall : For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Page 14 - And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.