 | Charles Randall Barnes - 1900 - 1292 pages
...followin<t statement: "God from all eternity did by tinniest wise und holy counsel of his own will freehand unchangeably ordain whatsoever comes to pass; yet...second causes taken away, but rather established. Although God knows whatsoever may or can come to pass upon all supposed conditions, yet hath he not... | |
 | Presbyterian Church in the U.S.A. - 1900 - 540 pages
...hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. God the author of sin,6 nor is violence offered to the will of the creatures,...second causes taken away, but rather established. c II. Although God knows whatsoever may or can come to pass upon all supposed conditions ; d yet hath... | |
 | John Vant Stephens - 1900 - 202 pages
...unchangeably ordain whatsoever conies to pass ; yet so as thereby neither is God the author of siii, nor is violence offered to the will of the creatures,...second causes taken away, but rather established. 3. By the decree of God, for the manifestation of his glory, some men and angels are predestinated... | |
 | Egbert Watson Smith - 1901 - 232 pages
...according to their instincts, and human beings agreeably to their natures. By the Divine decree " neither is violence offered to the will of the creatures,...second causes taken away, but rather established." 10 And the perfect harmony between Foreordination and free agency which we cannot explain in our theories... | |
 | Egbert Watson Smith - 1901 - 232 pages
...human beings agreeably to their natures. By the Divine decree " neither is violence offered to agency. the will of the creatures, nor is the liberty or contingency...second causes taken away, but rather established." 10 And the perfect harmony between Foreordination and free agency which we cannot explain in our theories... | |
 | Ernst Friedrich Karl Müller - 1903 - 1060 pages
...unchangeably ordain whatsoever comes to pafs a : yet so, as thereby neither is God the Author of Sin b, nor is Violence offered to the Will of the Creatures,...of Second Causes taken away, but rather established c. 1. Deus, e sapientissimo sanctissimoque consilio voluntatis suae, libere ас immutabiliter , quicquid... | |
 | Tasmania - 1903 - 800 pages
...doctrine, " neither is God the author of sin, nor is violence offered to the will of the creature, nor is the liberty or contingency of second causes taken away, but rather established " ; and, further, that the said doctrine is held in connection and harmony with the truth — that... | |
 | William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, Sir John Murray IV, Rowland Edmund Prothero (Baron Ernle), George Walter Prothero - 1904 - 692 pages
...Eternity, did, by the most Wise and Holy * Act of Mutual Eligibility, 1873. Vol. 200.— No. 400. 2 T Counsel of His own Will, freely and unchangeably ordain...Creatures, nor is the Liberty or Contingency of Second Causetaken away, but rather established. 'Although God knows whatsoever may or can come to pass upon... | |
 | Francis Cassatte Monfort - 1904 - 244 pages
...and that "he has unchangeably ordained whatsoever comes to pass," adds: "Yet so as thereby neither K God the author of sin, nor is violence offered to...second causes taken away, but rather established." Some stumble at this statement. They say that if God has unchangeably ordained whatsoever comes to... | |
 | William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, Sir John Murray IV, Rowland Edmund Prothero (Baron Ernle), George Walter Prothero - 1904 - 710 pages
...pass, yet so as thereby neither is God the Author of Sin, nor is Violence offered to the Will of tie Creatures, nor is the Liberty or Contingency of Second Causes taken away, but rather established. 'Although God knows whatsoever may or can come to pass upon all supposed Conditions, yet hath He not... | |
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God from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass ; yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the... 
