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" God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the... "
The Original Constitution, Order and Faith of the New-England Churches ... - Page 9
1808 - 154 pages
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A Confession of Faith, Owned and Consented To, by the Elders and Messengers ...

Congregational Churches in Connecticut. Saybrook Synod - 1810 - 170 pages
...yet so .is thereby neither is God the author of sin, 6 nor is violence offered to the vail' of civ,: creatures, nor is the liberty or contingency of second causes taken away, but rather established, c fe Eph- i, 11. Rom. xi. 33. Heb* TI« 17V Rim. ix. 15, IS. A James, i. 13, 14. I John, it £. c Acts....
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The Christian's Magazine, Volume 3

1810 - 724 pages
...the most .wise and holy counsel of his cnan trill, freely, and unchangeably ordain whatsoever comes to pass : yet so, as thereby, neither is God the author of sin, nor is violenee offered to the -jiill of the creatures. 3. By the decree of God for the manifestation of his...
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The Christian's Magazine, Volume 4

1811 - 982 pages
...by the most wise and holy counsel, of his own will, freely and unchangeably ordain whatsoever comes to pass. Yet so as thereby neither is God the author...second causes taken away, but rather established" As all this is plain English — as no man in his senses, with any knowledge of plain English, can...
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The Christian's Magazine, Volume 4

1811 - 708 pages
...by the most wise and holy counsel, of his own will, freely and unchangeably ordain whatsoever comes to pass. Yet so as thereby neither is God the author...to the will of the creatures, nor is the liberty or contingeiicy of 'second causes taken away, but rather established." As all this is plain English —...
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A Contrast Between Calvinism and Hopkinsianism

Ezra Stiles Ely - 1811 - 302 pages
...poles of heaven, and that he neither seeth nor regardeth us, nor our affaires." Latter Con. Helvetia. " Nor is violence offered to the will of the creatures,...second causes taken away, but rather established." Con. C. Scot. ch. 3. sec. 1. Con. PCU S.ft. 17. Say. Plat.p. 21. * The pious, " neither for the time...
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The Christian's Magazine, Volume 4

1811 - 706 pages
...by the most wise and holy counsel, of his own will, freely and unchangeably ordain whatsoever comes to pass. Yet so as thereby neither is God the author of sin : nor is violence offered to the it-ill of the creatures, nor is the liberty or contingency of second causes taken away, but rather...
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The Confession of Faith, the Larger and Shorter Catechisms, with the ...

1813 - 580 pages
...by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass" : yet so, as thereby neither is God the author of sin b, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second...
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The Orthodox journal and Catholic monthly intelligencer [ed. by W ..., Volume 3

William Eusebius Andrews - 1815 - 564 pages
...Profession of Faith no less expressly" asserts the doctrine of absolute or nnconditional decrees. " Although God knows whatsoever may or can come to pass,...conditions, yet hath he not decreed any thing, because he foresaw it as future ; or as that which would come to pass upon such conditions. ''(Chap, iii. No....
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Encyclopaedia Perthensis; Or Universal Dictionary of the Arts ..., Volume 18

1816 - 770 pages
...unchangeably ordain whatfoever comes to pafs : yet fo, as thereby neither is God the author of fin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of fecond caufei taken away, but rather eftablifiied. Although GcJ knows whatfoever may or can come to...
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The Absurdities of Methodism

Samuel Pelton - 1822 - 294 pages
...by the most wise and holy counsel of his own will, freely, and unchangeably, ordain whatsoever comes to pass, yet so as thereby neither is God the author...violence offered to the will of the creatures, nor the liberty or contingencies of second causes taken away, but rather established." Q,. 18. Can you...
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