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" Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. "
Lectures on Pulpit Eloquence - Page 250
de George Campbell - 1824 - 344 pages
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Private thoughts upon religion, and a Christian life

William Beveridge (bp. of st. Asaph.) - 1816 - 436 pages
...and why I speak, and suffer no corrupt communication to proceed out of rnij mouth, but thai which z,v good, to the use of edifying, that it may minister grace to the hearers, Eph. iv. 29. I know, there are some words, that are purely jocose, spoken with no other intent, but...
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Discourses on Various Subjects, Volume 1

Jeremy Taylor - 1816 - 536 pages
...THE TONGUE. StrOt. XX V. SERMON XXV. PART IV. THE DUTIES OF THE TONGUE. EPHKS. iv. 29; LAST PART. • But that which is good to the use of edifying, that it mar minister Grace unto the Hearers. magistros habemus homines, tatendi Deos, said one ; men teach...
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The Sunday service of the Methodists late in connexion with the rev. John ...

Wesleyan Methodists services - 1817 - 278 pages
...good, that he may have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption....
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The Book of common prayer

1818 - 424 pages
...¡rood, that he may have to give to him that ncedeth. Let no corrupt communication proceed ощ of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption....
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The Christian remembrancer; or, The Churchman's Biblical ..., Volume 17

1835 - 792 pages
...always with grace, seasoned with salt," taking care that " no corrupt communication proceed out of our mouth, but that which is good to the use of edifying, that it may minister grace to the hearers." But as the foundation of all, let us strive to be " pure in heart," suffering no earthly object to usurp...
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A System of Revealed Religion ...

1819 - 488 pages
...songs, singing with grace in your hearts to the Lord*. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers y. SECT. 15. And are connected with a steadfast attention to the sacred record*. The...
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The Book of Common Prayer, and Administration of the Sacraments, and Other ...

Episcopal Church - 1819 - 558 pages
...good, that he may have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption....
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The Eclectic Review, Volume 11 ;Volume 29

Samuel Greatheed, Daniel Parken, Theophilus Williams, Josiah Conder, Thomas Price, Jonathan Edwards Ryland, Edwin Paxton Hood - 1819 - 648 pages
...the Ephesiang, iv. 'J<j, 30 : " Let no corrupt communication proceed out of your mouth, but such as is good to the use of edifying. that it may minister gra.ce to the hearers:" and " Grieve not the Holy Spirit, whereby ye are sealed unto the day of redemption." « If any ask...
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A Compressed View of the Religious Principles and Practices of the Age: Or ...

Hector Davies Morgan - 1819 - 442 pages
...the idle words and evil communications which corrupt good manners, and have recommended the discourse "which is good to the use of " edifying, that it may minister grace unto " the hearers 0 ;" and instead of frivolity and dissipation, they would have instructed us to...
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Sermons, Volume 2

Isaac Milner - 1820 - 462 pages
...not you," brethren, " because of the fear of God." " Let no corrupt communication proceed out of your mouth; but that which is good to the use of edifying, that it may minister grace to the hearers ;" and thus do you take especial care not to grieve the good Spirit of God, whereby ye are sealed unto...
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