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" Man by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation, so as a natural man being altogether averse from that good... "
A Collection of Confessions of Faith, Catechisms, Directories, Books of ... - Page 41
de Church of Scotland - 1719 - 815 pages
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Christian Examiner and Theological Review, Volume 19

1836 - 424 pages
...natural liberty, that it is neither forced, nor by any absolute necessity of nature, determined to good or evil. " II. Man, in his state of innocency,...and power to will and to do that which is good and well-pleasing to God ; but yet mutably, so that he might fall from it. " III. Man, by his fall into...
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Views in Theology

Lyman Beecher - 1836 - 250 pages
...in a state of innocency, is a confirmation and an illustration of the doctrine as thus explained. ' Man, in his state of innocency, had freedom and power to will and to do that which is good and well pleasing to God; but yet mutably, so that he might fall from it:' (Confess, of Faith, ix. 2.)...
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Methodist Magazine and Quarterly Review, Volume 7 ;Volume 18

1836 - 508 pages
...that it is neither forced, nor by any absolute necessity of nature determined to do good or evil. " Man, in his state of innocency, had freedom and power to will and to do that which was good and well pleasing to God ; but yet mutably, so that he might fall from it. " Man, by his fall...
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The Westminster Assembly's Shorter Catechism Explained: By Way of Question ...

James Fisher - 1840 - 496 pages
...18. In what did the freedom of man's will, in a state of innocence, consist? A. In a perfect liberty and " power to will and to do that which is good and well pleasing to God; but yet mutable, so as that he might fall from it, Eccl. vii. 29. Gen. ii. 16,...
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The Confession of Faith and Form of Covenant of the Old South Church: In ...

Old South Church (Boston, Mass.) - 1841 - 100 pages
...natural liberty and power of acting upon choice, that it is neither forced, nor by any absolute necessity of nature determined to do good or evil. II. Man in...had freedom and power to will and to do that which was good and well pleasing to God ; but yet mutably, so that he might fall from it. III. Man by his...
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An Abridgement of the Acts of the Parliaments of Scotland: From the Reign of ...

William Alexander - 1841 - 638 pages
...that is neither forced, nor by any absolute necessity of nature determined, to do good or evill. 2. MAN in his state of innocency, had freedom and power to will and to do that which was good and well pleasing to God : but yet mutably во that he might fall from it. 3. MAN by his...
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The Harmony of Protestant Confessions: Exhibiting the Faith of the Churches ...

Jean François Salvard, Peter Hall - 1842 - 710 pages
...that is neither forced, nor by any absolute necessity of nature determined to do good or evil. (2.) Man, in his state of innocency, had freedom and power to will and to do that which was good and well-pleasing to God ; but yet mutably, so that he might fall from it. (3.) Man, by his...
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The Ancient Platforms of the Congregational Churches of New England: With a ...

General Association of Connecticut - 1843 - 366 pages
...absolute necessity of nature determined to do good or evil.8 a Matt. 17 : 12 ; Jam. 1 : 14; Deut. 30 : 19. II. Man in his state of innocency had freedom and power to will and to do that which was good and well-pleasing to God ; b but yet mutably, so that he might fall from it.c b Gen. 1 : 26...
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The Ancient Platforms of the Congregational Churches of New England: With a ...

General Association of Connecticut - 1843 - 370 pages
...absolute necessity of nature determined to do good or evil. 1 a Matt. 17 : 12; Jam. 1 : 14; Deut. 30 : 19. II. Man in his state of innocency had freedom and power to will and to do that which was good and well-pleasing to God ; b but yet mutably, so that he might fall from it." b Gen. 1 : 26;...
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Historical Memorials Relating to the Independents Or ..., Volume 3

Benjamin Hanbury - 1844 - 686 pages
...natural liberty and power of acting upon choice, that it is neither forced, nor by any absolute necessity of nature determined to do good or evil. — ii. Man...had freedom and power to will and to do that which was good and well-pleasing to God ; but yet mutably, so that he might fall from it. — iii. Man by...
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