The Christian Observer, Volume 31Hatchard and Company, 1832 |
À l'intérieur du livre
Page 22
... sermons on special occasions , and in preaching to select and learned auditories , or where the nature of the subject ... sermon may be frigid , a clear argument frosty ; and that moral conviction and religious persuasion are not mere ...
... sermons on special occasions , and in preaching to select and learned auditories , or where the nature of the subject ... sermon may be frigid , a clear argument frosty ; and that moral conviction and religious persuasion are not mere ...
Page 29
... Sermons , preached before the Univer- sity of Cambridge during the Month of January 1830. By the Rev. R. W. EVANS , M.A. Fellow and Tutor of Trinity College . Lon- don : 8vo . THESE sermons , which are cha- racterized by great ...
... Sermons , preached before the Univer- sity of Cambridge during the Month of January 1830. By the Rev. R. W. EVANS , M.A. Fellow and Tutor of Trinity College . Lon- don : 8vo . THESE sermons , which are cha- racterized by great ...
Page 31
... sermon , on the imperfect degree in which Christian doc- trines are felt and experienced in the heart , even by those who know them traditionally ; and the familiar manner in which we accustom our- selves to speak of the most awful ...
... sermon , on the imperfect degree in which Christian doc- trines are felt and experienced in the heart , even by those who know them traditionally ; and the familiar manner in which we accustom our- selves to speak of the most awful ...
Page 33
... Sermon on the Mount , we think wholly untenable , and not a little dangerous . It is true that there prevails a more explicit exposition of some points since life and immortality were fully brought to light in the Gospel ; but by no ...
... Sermon on the Mount , we think wholly untenable , and not a little dangerous . It is true that there prevails a more explicit exposition of some points since life and immortality were fully brought to light in the Gospel ; but by no ...
Page 34
... sermon on the mount ( Luke vi . 37 ) our Saviour says , forgive , and ye shall be forgiven . ' Here is a moral precept , whose obligation ( in addition to that imposed by the law of nature ) arises from the authority of the Deliverer ...
... sermon on the mount ( Luke vi . 37 ) our Saviour says , forgive , and ye shall be forgiven . ' Here is a moral precept , whose obligation ( in addition to that imposed by the law of nature ) arises from the authority of the Deliverer ...
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Expressions et termes fréquents
alluded Antinomian Apostle appears argument baptism believe Bishop blessed brethren character Christian Observer church Church Missionary Society Church of England clergy clergyman connexion cure death discourse Dissent Divine doctrine duty earth effect eternal evil faith Father favour fear feel gifts give glory Gospel grace happiness heart heaven Holy Spirit honour hope Hoxton influence instance Jesus Christ Jewish Expositor Jews labours Leader Water ligion living Lord Lord's means ment mercy Messiah mind minister miracles Miss Fancourt's modern miracles moral nature ness never object opinion parish passage pastoral patient peculiar persons piety prayer preached present Prince Hohenlohe principles question racter readers reason religion religious remarks respect Sabbath salvation Saviour Scripture sermon shew Society soul speak things thou thought tian tion truth ultraism unto Whately whole wish Woodd words writer
Fréquemment cités
Page 362 - Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly ; not for filthy lucre, but of a ready mind : neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Page 395 - And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Page 342 - And he opened the bottomless pit ; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. 3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Page 89 - As the hart panteth after the water-brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God : when shall I come and appear before God...
Page 262 - For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Page 138 - For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake ; 30 Having the same conflict "which ye saw in me, and now hear to be in me.
Page 176 - For Christ sent me not to baptize, but to preach the gospel : not with wisdom of words, lest the cross of Christ should be made of none effect.
Page 343 - And the shapes of the locusts were like unto horses prepared unto battle ; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
Page 503 - ... to muse o'er flood and fell, To slowly trace the forest's shady scene, Where things that own not man's dominion dwell, And mortal foot hath ne'er or rarely been; To climb the trackless mountain all unseen, With the wild flock that never needs a fold; Alone o'er steeps and foaming falls to lean; This is not solitude; 'tis but to hold Converse with Nature's charms, and view her stores unroll'd.
Page 395 - And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.